\u00d6tesine ge\u00e7ebildi\u011fimiz her \u00e7izgi, r\u0131za ve ho\u015fnutluk kazanmakla veyahut takdirin i\u00e7inde rol almakla verilen izin ve imk\u00e2n sebebiyle ge\u00e7ilebilmi\u015ftir.<\/p>\n\n\n\n\n\n\n\n
\u201cEy cin ve insan topluluklar\u0131! G\u00f6klerin ve yerin \u00e7evresinden ge\u00e7meye g\u00fcc\u00fcn\u00fcz yeterse ge\u00e7in gidin.<\/strong><\/p>\n\n\n\n Ama Allah\u2019\u0131n verdi\u011fi bir g\u00fc\u00e7 olmadan ge\u00e7emezsiniz.<\/strong><\/p>\n\n\n\n \u015eimdi Rabbinizin hangi nimetlerini yalanl\u0131yorsunuz? \u00dczerinize ate\u015ften alev ve duman g\u00f6nderilir, kendinizi savunamazs\u0131n\u0131z. \u015eimdi Rabbinizin hangi nimetlerini yalanl\u0131yorsunuz? G\u00f6k yar\u0131l\u0131p, erimi\u015f ya\u011f gibi k\u0131pk\u0131rm\u0131z\u0131 bir g\u00fcl gibi oldu\u011fu zaman. \u015eimdi Rabbinizin hangi nimetlerini yalanl\u0131yorsunuz? \u0130\u015fte o g\u00fcn, ne insana ne de cinne g\u00fcn\u00e2h\u0131ndan sorulmaz. \u015eimdi Rabbinizin hangi nimetlerini yalanl\u0131yorsunuz? Su\u00e7lular sim\u00e2lar\u0131ndan tan\u0131n\u0131r, al\u0131nlar\u0131ndan ve ayaklar\u0131ndan tutulur. \u015eimdi Rabbinizin hangi nimetlerini yalanl\u0131yorsunuz? \u0130\u015fte bu, su\u00e7lular\u0131n yalanlad\u0131\u011f\u0131 cehennemdir. Onunla kaynar su aras\u0131nda dola\u015f\u0131rlar. \u015eimdi Rabbinizin hangi nimetlerini yalanl\u0131yorsunuz?\u201d<\/strong><\/p>\n\n\n\n Rahman s\u00fbresi 55\/33-45<\/strong><\/p>\n\n\n\n Cinler ve insanlar, sem\u00e2vat ve arz\u0131n aktar\u0131na (miktar\u0131na, kadar\u0131na, hem kenar s\u0131n\u0131rlar\u0131na hem de mahiyetine ait s\u0131n\u0131rlara) n\u00fcfuz edin (de g\u00f6relim), (ancak) n\u00fcfuz edemezsiniz (la tenfuzune), bir sulta\u2019ya, sultana (ill\u00e2 bisultanin), bir g\u00fcce (o me\u00e7hul g\u00fc\u00e7 size verilmedik\u00e7e) sahip olmad\u0131k\u00e7a (n\u00fcfuz edemezsiniz).<\/p>\n\n\n\n Aktar, kadar, miktar ve kader kelimeleri ile ilintilidir. Kader, hayat\u0131n kendisi ba\u015fta olmak \u00fczere, ona ait t\u00fcm \u015fubelerde, bize verilen kadar\u2019lar ve miktarlard\u0131r. Kur\u2019\u00e2n\u2019\u0131n ku\u015fat\u0131c\u0131 ve az s\u00f6z ile \u00e7ok \u015fey bar\u0131nd\u0131ran usl\u00fbbu.<\/p>\n\n\n\n Bu ayetlerde, cin ve insana me\u00e7hul bir g\u00fc\u00e7 olmaks\u0131z\u0131n (ill\u00e2 bisultanin) semalar ve ard\u2019\u0131n (arz) aktar\u2019lar\u0131na n\u00fcf\u00fcz edemezsiniz deniyor. Kesin surette ge\u00e7emezsiniz denmiyor.<\/p>\n\n\n\n Devam\u0131nda, k\u0131yamet g\u00fcn\u00fcne y\u00f6nelik konulara ge\u00e7iliyor. G\u00f6\u011f\u00fcn yar\u0131lmas\u0131, sorguya hacet olmaks\u0131z\u0131n, insana ve cinnin d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015flerinden dahi vaziyetlerinin a\u00e7\u0131k h\u00e2le gelmesi konular\u0131 beyan ediliyor.<\/p>\n\n\n\n D\u00f6n\u00fcyorum: Gece Kap\u0131s\u0131 ve Sabah Kap\u0131s\u0131\u2019n\u0131n bek\u00e7isi Urwendi, G\u00fcne\u015f\u2019in do\u011fu\u015funa ve bat\u0131\u015f\u0131na nez\u00e2ret edici olmakla birlikte bu kap\u0131lar\u0131n anahtarlar\u0131na da sahiptir. Anahtar, iki adet mistik s\u00f6zc\u00fckt\u00fcr. Bu s\u00f6zc\u00fckleri sadece Manwe bilir ve belki de bu s\u0131rr\u0131, \u00fcstlendi\u011fi g\u00f6rev sebebiyle Urwendi\u2019yle payla\u015fm\u0131\u015ft\u0131r. Urwendi, Maia s\u0131n\u0131f\u0131ndan olup, G\u00fcne\u015f\u2019in sevk ve idare edicisi idi. Ba\u015fka bir ad\u0131 Arien olan bu Maia, i\u00e7inde ate\u015fin \u00f6z\u00fcn\u00fc ta\u015f\u0131r ve Laurelin isimli, G\u00fcne\u015f\u2019in i\u00e7inde yer alan \u0131\u015f\u0131\u011f\u0131n har\u0131, s\u0131cakl\u0131\u011f\u0131 onu yakmaz ve korkutmaz. Yarat\u0131l\u0131\u015f\u0131ndaki ate\u015f unsuru ve sahip oldu\u011fu \u00f6zellikler kar\u015f\u0131s\u0131nda Melkor akl\u0131n\u0131 \u00e7elmeye, onu kendi hizmetine almaya \u00e7al\u0131\u015f\u0131r ancak ba\u015far\u0131l\u0131 olamaz. Arien, aradan ge\u00e7en uzun zaman\u0131n sonunda, Gazap Sava\u015f\u0131\u2019n\u0131n bitiminde, G\u00fcne\u015f\u2019in kap\u0131lar\u0131n\u0131n berisinde, ba\u015fka bir deyi\u015fle demir parmakl\u0131klara mahk\u00fbm olan Morgoth\u2019un gardiyanl\u0131\u011f\u0131n\u0131 yapmaya ba\u015flam\u0131\u015ft\u0131r. Sava\u015flar Sava\u015f\u0131 denilen, apokaliptik son kavgada zincirlerinden kurtulacak olan Morgoth, zaman\u0131n sonunu d\u0131\u015far\u0131da, ordusunun ba\u015f\u0131nda g\u00f6recektir.<\/p>\n\n\n\n Rahman s\u00fbresinden al\u0131nt\u0131lad\u0131\u011f\u0131m ayetlerde, semalar ve yerin aktar\u0131n\u0131n, sultan ismiyle nitelenen bir izin ve imk\u00e2n olmaks\u0131z\u0131n ge\u00e7ilemeyece\u011fi, ona n\u00fcfuz edilemeye\u011fi beyan edilir. N\u00fcfuz, i\u00e7ine ge\u00e7me, delip ge\u00e7me, etkin ve etkili olma anlam\u0131na gelir. Ayetin me\u00e2lini tersinden okursak, izin ve imk\u00e2n verildi\u011fi takdirde, me\u00e7hul aktar \u00fczerinde etkinlik kurulabilir ve delinip ge\u00e7ilebilir. Ayetlerin devam\u0131nda tarif edilen k\u0131yamet g\u00fcn\u00fcn\u00fc, insan ve cinnin ka\u00e7amayaca\u011f\u0131 sonlar sonunu akl\u0131m\u0131zda tutal\u0131m.<\/p>\n\n\n\n Urwendi\u2019nin heybesinde, iki tane mistik s\u00f6zc\u00fck vard\u0131. Birisi, \u00f6tekinin tersi (reversed) olup, asl\u0131nda ayn\u0131 kelimelerdi. Bunlarla, s\u0131n\u0131rlarda yer alan iki kap\u0131y\u0131 a\u00e7abiliyordu ve s\u00f6zc\u00fckler, Iluvatar\u2019a en yak\u0131n Vala, Manwe taraf\u0131ndan kendisine verilmi\u015fti. Bu s\u00f6zc\u00fckler, izin ve imk\u00e2n\u0131 temsil eder. Ayn\u0131 zamanda Iluvatar\u2019\u0131n r\u0131zas\u0131 dahilinde hareket etmeyi ifade eder. Morgoth, hapsedildi\u011fi bu kap\u0131lar\u0131n gerisinden, son sava\u015fta, Arda\u2019n\u0131n k\u0131yametinden \u00f6nce serbest kalacak, kader kendisine izin ve imk\u00e2n verecek, kap\u0131y\u0131 delip ge\u00e7ecek ve Sava\u015flar Sava\u015f\u0131 patlayacakt\u0131r. Takiben, kimsenin ka\u00e7amayaca\u011f\u0131 sonlar\u0131n sonu tahakkuk eder.<\/p>\n\n\n\n Kay\u0131p \u00d6yk\u00fcler Kitab\u0131 1\u2019in Valinor Saklan\u0131\u015f\u0131 b\u00f6l\u00fcm\u00fcnden al\u0131nt\u0131l\u0131yorum:<\/p>\n\n\n\n \u201c…denir ki, B\u00fcy\u00fck Son geli\u015finden \u00f6nce Melkor, Ay ve G\u00fcne\u015f aras\u0131nda bir \u00e7eki\u015fme yaratmay\u0131 ba\u015faracak, Ilinsor (Ay\u2019\u0131n sevk ve idare edicisi Maia) Sabah Kap\u0131s\u0131\u2019ndan ge\u00e7erek G\u00fcne\u015f\u2019i izlemeye u\u011fra\u015facak, onlar ge\u00e7ip gittiklerindeyse Do\u011fu\u2019nun ve Bat\u0131\u2019n\u0131n Kap\u0131lar\u0131 yok edilecek, Urwendi\u2019ye olan sevgisi y\u00fcz\u00fcnden Manwe\u2019nin o\u011flu Urion Fionwe sonunda Melkor\u2019un felaketine u\u011frayacak ve d\u00fc\u015fman\u0131n\u0131 mahvetmek i\u00e7in d\u00fcnyay\u0131 mahvedecek ve ard\u0131ndan her \u015fey yuvarlan\u0131p gidecekti.<\/strong><\/p>\n\n\n\n B\u00f6ylece bitirdi Vaire ve o b\u00fcy\u00fck \u00f6yk\u00fc odan\u0131n i\u00e7inde sessizli\u011fe b\u00fcr\u00fcnd\u00fc\u201d<\/strong><\/p>\n\n\n\n Morgoth, kendi a\u00e7\u0131s\u0131ndan plan kurarak ve zorla uygulad\u0131\u011f\u0131, Iluvatar\u2019\u0131n nezdinde ise \u00e7izilen kaderin infaz edilmesi sonucunda, kap\u0131lar\u0131 kainat\u0131n da sonunu getirecek bir y\u00f6ntemle a\u00e7ar. R\u0131za ve ho\u015fnutluk temelli bir izin\/imk\u00e2n s\u00f6z konusu de\u011fildir. S\u00fcbjektif a\u00e7\u0131dan cebr\u00ee, objektif a\u00e7\u0131dan takdir eliyle, Morgoth y\u0131k\u0131m\u0131 getirmi\u015ftir ve Son Sava\u015f\u2019\u0131n fitilini ate\u015fler.<\/p>\n\n\n\n \u201cO g\u00fcn S\u00fbr\u2019a \u00fcflenir, b\u00f6l\u00fck b\u00f6l\u00fck gelirsiniz. G\u00f6k de a\u00e7\u0131lm\u0131\u015f, kap\u0131 kap\u0131 olmu\u015ftur.\u201d<\/strong><\/p>\n\n\n\n Nebe s\u00fbresi 78\/18-19<\/strong><\/p>\n\n\n\n Arda\u2019n\u0131n ve D\u00fcnyam\u0131z\u0131n zaman-mek\u00e2n koordinatlar\u0131n\u0131 ar\u0131yorum.<\/p>\n","protected":false},"excerpt":{"rendered":" \u00d6tesine ge\u00e7ebildi\u011fimiz her \u00e7izgi, r\u0131za ve ho\u015fnutluk kazanmakla veyahut takdirin i\u00e7inde rol almakla verilen izin ve imk\u00e2n sebebiyle ge\u00e7ilebilmi\u015ftir.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-102","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/posts\/102","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=102"}],"version-history":[{"count":0,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/posts\/102\/revisions"}],"wp:attachment":[{"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=102"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=102"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=102"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}