{"id":117,"date":"2020-05-03T05:10:43","date_gmt":"2020-05-03T02:10:43","guid":{"rendered":"https:\/\/www.notionclubnotes.com\/?p=117"},"modified":"2020-05-03T05:10:43","modified_gmt":"2020-05-03T02:10:43","slug":"tik-tak","status":"publish","type":"post","link":"http:\/\/notionclubnotes.com\/?p=117","title":{"rendered":"Tik-Tak"},"content":{"rendered":"\n

V<\/strong>alinor\u2019un Saklan\u0131\u015f\u0131 adl\u0131 b\u00f6l\u00fcmde Ay\u2019\u0131n, G\u00fcne\u015f\u2019e nazaran daha karars\u0131z ve zamans\u0131z hareket etti\u011fi anlat\u0131l\u0131r. G\u00fcne\u015f\u2019in  seyir halinde oldu\u011fu yerleri terk edip kendi yoluna devam etmedi\u011fi, Urwendi\u2019den sak\u0131nmad\u0131\u011f\u0131 zamanlardan bahsedilir. Valar, hen\u00fcz bu enstantaneleri g\u00f6rd\u00fc\u011f\u00fcnde endi\u015fe duymamaktad\u0131r. Ancak bir olaydan sonra, bu konu onlar\u0131 korkutmaya ba\u015flar. Mandos\u2019un e\u015fi Vaire bu korkunun neden kaynakland\u0131\u011f\u0131 anlat\u0131r.<\/p>\n\n\n\n\n\n\n\n

Valar \u00f6zel bir toplant\u0131 h\u00e2lindedir. G\u00f6\u011f\u00fcn lambalar\u0131n\u0131n nas\u0131l kontrol alt\u0131na al\u0131naca\u011f\u0131n\u0131 aralar\u0131nda m\u00fczakere etmektedirler. O esnada, \u00fc\u00e7 ya\u015fl\u0131 adam onlar\u0131n huzuruna dikilirler ve Manwe\u2019yi selamlarlar. Valar \u015fa\u015fk\u0131nd\u0131r \u00e7\u00fcnk\u00fc bu ki\u015filerin kendi topraklar\u0131na yard\u0131m almaks\u0131z\u0131n nas\u0131l girdiklerini anlayamam\u0131\u015flard\u0131r. Ya\u015fl\u0131 g\u00f6r\u00fcn\u00fcrler ve ne kadar ya\u015fl\u0131 olduklar\u0131n\u0131 kestiremezler. En soldaki k\u00fc\u00e7\u00fck ve k\u0131sa iken, ortalar\u0131nda bulunan orta boylu, en sa\u011fdaki ise uzun ve yap\u0131l\u0131d\u0131r. Yine en soldakinin k\u0131sa sa\u00e7lar\u0131 ve k\u00fc\u00e7\u00fck bir sakal\u0131 var iken, ortadakinin sa\u00e7\u0131, sakal\u0131 ne uzun ne k\u0131sad\u0131r. En soldakinin sakal\u0131, y\u00fcr\u00fcrken yerleri s\u00fcp\u00fcren cinstendir.<\/p>\n\n\n\n

Solda duran, kendilerinin karde\u015f olduklar\u0131n\u0131, ince zana\u00e2tte s\u0131n\u0131rlar\u0131 a\u015fan bir \u00fcst\u00fcnl\u00fc\u011fe sahip olduklar\u0131n\u0131 s\u00f6yleyerek s\u00f6ze girer. Adlar\u0131 Danuin, Ranuin ve Fanuin\u2019dir. Art\u0131k aralar\u0131nda bir s\u0131ra varm\u0131\u015fcas\u0131na ard\u0131 ard\u0131na s\u00f6z\u00fc birbirlerine b\u0131rakarak konu\u015fmaya ba\u015flarlar. Valar\u2019\u0131n \u015fa\u015fk\u0131nl\u0131k ve teredd\u00fctleri kar\u015f\u0131s\u0131nda, sahip olduklar\u0131 kabiliyetleri sunacaklar\u0131n\u0131 ifade ederler. Kimliklerini ancak Valar, onlar\u0131n anlatacaklar\u0131 k\u0131ssay\u0131 onaylarlarsa payla\u015facaklard\u0131r.<\/p>\n\n\n\n

Melkor\u2019un bir tuza\u011f\u0131 olabilir d\u00fc\u015f\u00fcncesiyle Valar\u2019dan baz\u0131s\u0131 itiraz eder ancak \u015fa\u015fk\u0131nl\u0131k onlar\u0131 da kab\u00fble s\u00fcr\u00fckler. \u00dc\u00e7 ya\u015fl\u0131 ki\u015fi, bir oda isterler. Aule\u2019nin evi haz\u0131rlan\u0131r. Ya\u015fl\u0131lar gizlilik i\u00e7inde e\u011firip dokurlar. \u0130ki tane oniki saat ge\u00e7tikten sonra \u00fc\u00e7l\u00fcden Danuin gelir ve Manwe\u2019ye \u201ci\u015fte el sanat\u0131ma bak\u0131n!\u201d<\/strong> der. Elleri bo\u015ftur ve kimse bir \u015fey anlamaz. O esnada G\u00fcne\u015f Gemisi gitti\u011fi yerden d\u00f6n\u00fcyordur ve Danuin geminin k\u0131\u00e7 taraf\u0131na elini koyar, Sular\u0131n Efendisi Ulmo\u2019ya, her zaman yapt\u0131\u011f\u0131 gibi gemiyi Gece Kap\u0131s\u0131\u2019na do\u011fru \u00e7ekmesini s\u00f6yler. Ulmo, t\u00fcm g\u00fcc\u00fcn\u00fc kullanmas\u0131na ra\u011fmen yapamaz. Herkes korku i\u00e7inde bakakal\u0131r. Danuin sonra gemiyi serbest b\u0131rak\u0131r.<\/p>\n\n\n\n

Yirmisekiz gece sonra Ranuin gelir ve \u201cel sanat\u0131ma bak\u0131n!\u201d<\/strong> der. Onun da elleri bo\u015ftur. Derken Ay Gemisi, Valinor yak\u0131nlar\u0131ndan ge\u00e7mekte iken, Ranuin, Valinor adas\u0131n\u0131n \u00fczerindeki camdan \u00e7\u0131k\u0131nt\u0131lara ellerini kenetler ve bek\u00e7isi Silpion, Ay Gemisi\u2019ni k\u0131p\u0131rdatamaz. Ranuin tek kelime etmeden gider ve kaybolur, Ay serbest kal\u0131r ancak Ranuin\u2019i de bulamazlar.<\/p>\n\n\n\n

Ay, on\u00fc\u00e7 kez \u0131\u015f\u0131ldar ve solar. Ard\u0131ndan \u00fc\u00e7l\u00fcn\u00fcn sonuncusu, Fanuin gelir. Valar\u2019a, Ay\u2019\u0131n bek\u00e7isi geldi\u011finde onu durdurmalar\u0131n\u0131, G\u00fcne\u015f\u2019le Ay\u2019\u0131n ayn\u0131 \u00e2nda Valinor\u2019da olmas\u0131n\u0131 istedi\u011fini s\u00f6yler. Yard\u0131m ister \u00e7\u00fcnk\u00fc bu bir araya getirme i\u015fi, onu dahi a\u015fan cinstendir. G\u00fc\u00e7l\u00fc Tulkas\u2019\u0131n saray\u0131ndan yedi ki\u015fi, Fanuin’in g\u00f6zle g\u00f6r\u00fclmeyen ancak belli ki yedili \u00fczerinde icra etti\u011fi me\u00e7hul tesir ile G\u00fcne\u015f ve Ay\u2019\u0131 bir araya getirir.<\/p>\n\n\n\n

\u201cBak Ey Sulimo (Manwe), tanr\u0131lar\u0131n efendisi, i\u015f yap\u0131ld\u0131 ve \u0131\u015f\u0131k gemileri, zaman\u0131n k\u0131r\u0131lamaz prangalar\u0131n\u0131n i\u00e7ine yerle\u015ftirildi. Bunu ne siz, ne de onlar asla k\u0131ramaz. Her ne kadar bu prangalar Iluvatar\u2019\u0131n yapt\u0131\u011f\u0131 t\u00fcm varl\u0131klar i\u00e7in g\u00f6r\u00fcnmez olsalar dahi, onlar yine de nesnelerin en g\u00fc\u00e7l\u00fcs\u00fc en sa\u011flam\u0131d\u0131rlar.\u201d<\/strong> der Fanuin.<\/p>\n\n\n\n

Valar \u00e2niden farkeder ki, Fanuin\u2019in arkas\u0131nda di\u011fer iki karde\u015fi haz\u0131r bulunuyordur. Danuin, Manwe\u2019nin eline ince, narin bir ip yerle\u015ftirir. Manwe onu g\u00f6remez. Danuin, Manwe\u2019nin bununla G\u00fcne\u015f\u2019in geli\u015f-gidi\u015flerini y\u00f6netebilece\u011fini s\u00f6yler. Manwe\u2019nin ellerinin rehberli\u011fiyle G\u00fcne\u015f\u2019in bu hareketleri, Yery\u00fcz\u00fc i\u00e7in en de\u011fi\u015fmez hesaplamalar\u0131n dayana\u011f\u0131 olacakt\u0131r.<\/p>\n\n\n\n

Ard\u0131ndan Ranuin, Manwe\u2019nin avucunun i\u00e7ine sa\u011flam bir halat b\u0131rak\u0131r. Bununla Ay\u2019\u0131 y\u00f6netebilece\u011fini s\u00f6yler. Hik\u00e2yenin ba\u015f\u0131nda ge\u00e7en, Ay\u2019\u0131n karars\u0131z ve zamans\u0131z hareket etmeye dair g\u00fc\u00e7l\u00fc temay\u00fcl\u00fcn\u00fc bu halat ile zabtedebilece\u011fini anlat\u0131r ve Ay, Elfler ve \u0130nsanlar i\u00e7in bir zaman \u00f6l\u00e7\u00fcs\u00fc olabilecektir.<\/p>\n\n\n\n

Fanuin gelir, g\u00fc\u00e7l\u00fc bir palamar\u0131 Manwe\u2019nin yan\u0131na ta\u015f\u0131r. Manwe onu, Valinor\u2019un y\u00fcksek ve ulu tepesi Taniquetil\u2019in \u00fczerinde bir kayaya d\u00fc\u011f\u00fcmler. Kayan\u0131n ad\u0131 bundan sonra Gonlath\u2019t\u0131r. Palamarlar\u0131n en kudretlisi, G\u00fcne\u015f ve Ay\u2019\u0131 ak\u0131\u015flar\u0131na ba\u011fl\u0131 tutacakt\u0131r. Manwe bu sayede art\u0131k, onlar\u0131n hareketlerini birbirlerine g\u00f6re d\u00fczenli k\u0131labilecek, yazg\u0131lar\u0131n\u0131 birlikte dokuyabilecektir, \u00e7\u00fcnk\u00fc Fanuin\u2019in kal\u0131n ipi, Y\u0131llar\u0131n \u0130pi\u2019dir ve Urwendi Gece Kap\u0131s\u0131\u2019ndan \u00e7\u0131kt\u0131\u011f\u0131nda g\u00fcnlerin ipi ince, narin a\u011flar\u0131yla b\u00fct\u00fcn karma\u015fas\u0131yla y\u0131llar\u0131n ipini e\u011firecek, B\u00fcy\u00fck Son gelene kadar Yery\u00fcz\u00fc\u2019n\u00fcn etraf\u0131nda d\u00f6necektir.<\/p>\n\n\n\n

B\u00f6ylece b\u00fct\u00fcn D\u00fcnya ve sakinleri, hem tanr\u0131lar hem Elfler ve \u0130nsanlar hem de hareket eden t\u00fcm yarat\u0131klar ve orada k\u00f6k salm\u0131\u015f her \u015fey Zaman\u2019\u0131n ba\u011flar\u0131yla ba\u011flanacakt\u0131r.<\/p>\n\n\n\n

Valar korku i\u00e7inde, neler oldu\u011funu anlam\u0131\u015ft\u0131r. Bundan sonra onlar\u0131n dahi zaman\u0131 say\u0131l\u0131d\u0131r, say\u0131lacakt\u0131r. Iluvatar, B\u00fcy\u00fck Son\u2019a onlar\u0131 geri \u00e7a\u011f\u0131rana dek a\u011f\u0131r a\u011f\u0131r ya\u015flanacaklar, parklak g\u00fcnleri solacakt\u0131r.<\/p>\n\n\n\n

Fanuin s\u00f6z\u00fc al\u0131r: \u201cHay\u0131r, bu Ainur\u2019un M\u00fczi\u011fi\u2019dir. Biz kimiz? Danuin, Ranuin ve Fanuin; G\u00fcn, Ay ve Y\u0131l. Bizler, Ainur\u2019un en ya\u015fl\u0131s\u0131 Aluin\u2019in, Zaman\u2019\u0131n \u00c7ocuklar\u0131y\u0131z. O Zaman ki, Iluvatar\u2019a boyun e\u011fen, O\u2019na tabi oland\u0131r. Oradan, Zaman\u2019dan geliciyiz ve \u015fimdi oraya, Zaman\u2019a gidiciyiz.\u201d<\/strong><\/p>\n\n\n\n

Sonra bir \u00e2nda Valinor\u2019dan kaybolup gittiler. Art\u0131k D\u00fcnya\u2019n\u0131n i\u00e7indeki her \u015fey, G\u00fcne\u015f ve Ay\u2019\u0131n de\u011fi\u015fmeyen rotalar\u0131n\u0131n \u00e7izili\u015fi gibi, zamana ve de\u011fi\u015fime boyun e\u011fecekti.<\/p>\n\n\n\n

\u0130\u015fte Morgoth\u2019un, hapishanesinden ka\u00e7aca\u011f\u0131 hadiseler zincirinin ba\u015flat\u0131c\u0131s\u0131 olan, Ay\u2019\u0131n karars\u0131zl\u0131\u011f\u0131n\u0131 manip\u00fcle etmekle, G\u00fcne\u015f\u2019le olan harmonisini bozmas\u0131 ve Son Sava\u015f\u2019\u0131 ve Zaman\u0131n Sonu\u2019nu getirmesi, kurulan bu d\u00fczeni y\u0131kmas\u0131n\u0131n sonucudur. Ancak bu kaderdir.<\/p>\n\n\n\n

\u00dc\u00e7 Ya\u015fl\u0131 Ki\u015fi\u2019nin, zaman\u0131n iplerini kurmas\u0131 hadisesine, G\u00fcnlerin, Aylar\u0131n ve Y\u0131llar\u0131n Dokunmas\u0131 denir. Bu \u00f6yk\u00fcn\u00fcn anlat\u0131c\u0131s\u0131 Vaire de, ismiyle m\u00fcsemm\u00e2, \u00f6r\u00fcc\u00fc\/\u00f6rg\u00fcc\u00fcd\u00fcr. Zaman boyunca olup bitmi\u015f her \u015feyi dokur ve e\u015fi Mandos\u2019un, bir \u00e7e\u015fit berz\u00e2h dura\u011f\u0131 olan Salonlar\u0131, onun \u00f6rd\u00fc\u011f\u00fc a\u011flarla kapl\u0131d\u0131r ve \u00e7a\u011flar boyunca bu a\u011flar geni\u015fler durur. Ba\u015fka bir deyi\u015fle Vaire, kozmik\/dehr\u00ee bir vakan\u00fcvistir.<\/p>\n\n\n\n

\u00dc\u00e7 Ya\u015fl\u0131 Karde\u015f\u2019in yapt\u0131klar\u0131, Iluvatar\u2019\u0131n tayin etti\u011fi kader plan\u0131n\u0131n bir par\u00e7as\u0131d\u0131r. Karde\u015fler bunu Valar\u2019a il\u00e2n ederler. Valar, her ne kadar \u00f6l\u00fcms\u00fcz olsalar da, kurulan zamana tabi olmakla, ba\u015flang\u0131\u00e7 ve son denen \u015feyleri tadacaklar\u0131n\u0131 idr\u00e2k ederler. Ainur\u2019un M\u00fczi\u011fi ile ba\u015flayan ve Zaman\u0131n Sonu ile bitecek olan bir senaryonun i\u00e7indedirler. Sonra, s\u0131f\u0131rdan yeni bir sahne kurulur mu, Valar\u2019\u0131n m\u00fcst\u00e2kbel sahnede ve zaman kurgusunda rol\u00fc olur mu- bilmek m\u00fcmk\u00fcn de\u011fil.<\/p>\n\n\n\n

Ainur, Iluvatar\u2019in fikrinin \u00e7ocuklar\u0131d\u0131r. Ainur\u2019un M\u00fczi\u011fi ba\u015flat\u0131lmadan \u00f6nce, yine m\u00fczikler icra ediyorlard\u0131r. Iluvatar\u2019\u0131n ho\u015fnutlu\u011fu zuhur ediyordur. Ainur’un M\u00fczi\u011fi ismiyle ba\u015flayan yeni kurgu, m\u00fcteakiben Ea (Ol! anlam\u0131na gelen yarat\u0131\u015f emri), G\u00fcne\u015f ve Ay\u2019a ba\u011fl\u0131 olan zaman\u0131n de\u011fil ancak bir ba\u015fka \u00f6nc\u00fcl zaman\u0131n ba\u015flang\u0131c\u0131n\u0131 te\u015fkil eder. Hen\u00fcz say\u0131lmayan g\u00fcnlerin zaman\u0131 ba\u015flar. Ainur, bir vizyon, g\u00f6r\u00fc olarak, belki fragman mis\u00e2li, kain\u00e2t hik\u00e2yesini, belli ba\u015fl\u0131 s\u0131n\u0131rlar ve s\u0131rlar mahfuz kalmak suretiyle, ba\u015f\u0131ndan sonuna izlerler. \u00d6z\u00fc, temas\u0131, nakarat\u0131 Iluvatar taraf\u0131ndan verilmi\u015f olan m\u00fczi\u011fin hikmeti kendilerine sunulur. Arda\u2019daki g\u00f6revleri da\u011f\u0131t\u0131l\u0131r. Ge\u00e7mi\u015f ve gelece\u011fin kendilerine serilmesi bir bak\u0131ma m\u00e2n\u00e2n\u0131n anla\u015f\u0131lmas\u0131 i\u00e7indir.<\/p>\n\n\n\n

\u00dc\u00e7 Ya\u015fl\u0131 Zaman \u00c7ocu\u011fu\u2019ndan Danuin, iki tane oniki saatin, yani bizim bir g\u00fcn dedi\u011fimiz zaman\u0131n ge\u00e7mesiyle el sanat\u0131n\u0131 Valar\u2019a g\u00f6sterir. Keza yirmisekiz gecenin sonunda, yirmidokuzuncu g\u00fcnde, aybitiminde Ranuin icraati ile ortaya \u00e7\u0131kar. Ranuin\u2019den sonra Ay on\u00fc\u00e7 kez \u0131\u015f\u0131ldar ve solar. Bu esasen, bir Ay Y\u0131l\u0131na bir ay il\u00e2ve etmek anlam\u0131na geliyor. O noktada Fanuin gelir ve i\u015fi bitirir. Valar i\u00e7in ve kain\u00e2t i\u00e7in de\u011fi\u015fmez ve de\u011fi\u015ftirilemez zaman kanunu y\u00fcr\u00fcrl\u00fc\u011fe girmi\u015f olsa da, \u00dc\u00e7 Ya\u015fl\u0131 Ki\u015fi\u2019nin i\u015fleri s\u0131ras\u0131nda da bir kronoloji vard\u0131r. Burada \u00dc\u00e7 Karde\u015f, zaman\u0131n h\u00fckm\u00fcn\u00fc kurarlar. Valar\u2019\u0131n hi\u00e7 bilmedi\u011fi bir \u015feyden bahsetmiyorlard\u0131r. Valar i\u00e7in bu kanun sadece hen\u00fcz y\u00fcr\u00fcrl\u00fckte de\u011fildir. Ka\u00e7\u0131n\u0131lmaz olan\u0131n mer\u2019iyete ge\u00e7mesinin \u015fa\u015fk\u0131nl\u0131\u011f\u0131 ve h\u00fczn\u00fcd\u00fcr ya\u015fad\u0131klar\u0131.<\/p>\n\n\n\n

G\u00fcnlere ait narin ve ince ipler, dolanarak ve bir araya gelerek daha kal\u0131n olan aylar\u0131n halat\u0131na d\u00f6n\u00fc\u015f\u00fcr, devamla daha sa\u011flam olup y\u0131llara ait palamar ortaya \u00e7\u0131kar. \u00dc\u00e7 Karde\u015f\u2019in tarifinin i\u00e7inde \u201cAinur\u2019un M\u00fczi\u011fi\u2019dir bu\u201d<\/strong> demelerinin arka plan\u0131nda, zaman\u0131n oturtulmas\u0131 icraatlerinin, Ea\u2019n\u0131n, Ol!<\/strong> emrinin i\u00e7inde yer alan bir unsur olmas\u0131 vard\u0131r. Bu yapt\u0131klar\u0131 Ol\u2019daki plana ve takdire ait bir m\u00e2n\u00e2d\u0131r. Valar\u2019a bu hikmet anlat\u0131l\u0131r.<\/p>\n\n\n\n

\u201cZaman\u0131n k\u0131r\u0131lamaz prangalar\u0131n\u0131n\u201d <\/strong>Iluvatar\u2019\u0131n yaratt\u0131klar\u0131 taraf\u0131ndan g\u00f6r\u00fclemeyece\u011fi ve yok edilemeyece\u011fi vurgusunda, bilimsel metodlar\u0131n ke\u015ffetti\u011fi kanunlar gibi, zaman kanunun da g\u00f6zle g\u00f6r\u00fclemez ancak de\u011fi\u015ftirilemez kurallardan oldu\u011fu anlam\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. Peki Morgoth, bu de\u011fi\u015ftirilemez kanunu ortadan kald\u0131rm\u0131\u015f olmuyor mu? Bence evet ve bu durum \u00dc\u00e7 Bilge Karde\u015f\u2019in ifadeleri ile z\u0131tla\u015f\u0131r. Ancak, Ainur\u2019un M\u00fczi\u011fi icra edilirken de, o zamanlardaki ad\u0131yla Melkor, y\u00fccelik ta\u015f\u0131yan ritmi bozmay\u0131 ba\u015far\u0131yordu ve Iluvatar \u015funu demi\u015fti:<\/p>\n\n\n\n

\u201cSen Melkor, g\u00f6receksin ki, ba\u015fka k\u0131l\u0131namaz m\u00fczik bana ra\u011fmen. Ve bunun te\u015febb\u00fcs\u00fc kan\u0131tlayacak, t\u00fcm \u015feyler ve bi\u00e7imler d\u00fczeninde benim \u00e7alg\u0131m\u0131n galibiyetini, onun akl\u0131na hayaline gelmeyecek m\u00fckemmeliyetini.\u201d<\/strong><\/p>\n\n\n\n

\u201c…Ne zaman ki vard\u0131lar Hi\u00e7li\u011fe, \u015f\u00f6yle buyurdu Iluvatar onlara: \u0130\u015fte sizin M\u00fczi\u011finiz! Ve bir hayalle donatt\u0131 g\u00f6zlerini, duyduklar\u0131n\u0131n ard\u0131na koyup getirdi g\u00f6rd\u00fcklerini: g\u00f6rd\u00fcler yeni bir D\u00fcnya sunuluyordu g\u00f6zlerine ve y\u00fckseliyordu Hi\u00e7li\u011fin orta yerinde…Ve sen Melkor, dima\u011f\u0131ndaki s\u0131rl\u0131 fikirleri ke\u015ffe dalacaks\u0131n burada ve kavrayacaks\u0131n onlar\u0131n, esas b\u00fct\u00fcn\u00fcn par\u00e7alar\u0131ndan ibaret olduklar\u0131n\u0131 ve onun (esas b\u00fct\u00fcn\u00fcn) ihti\u015fam\u0131ndan pay ald\u0131klar\u0131n\u0131.\u201d<\/strong><\/p>\n\n\n\n

Prangalar k\u0131r\u0131lacakt\u0131r ancak bu Iluvatar\u2019\u0131n h\u00fckm\u00fcd\u00fcr. Zaman\u0131n boynu asl\u0131nda yine O\u2019na e\u011filmi\u015ftir, ba\u015fkas\u0131na de\u011fil. Ve Ainur’un M\u00fczi\u011fi’nden daha g\u00f6rkemlisini Iluvatar’\u0131n \u00c7ocuklar\u0131’n\u0131n Korosu, G\u00fcnlerin Sonu’ndan sonra bir zamanda \u00e7alacakt\u0131r. Iluvatar ezgileri eksiksiz \u00e7al\u0131nacak ve seslendirdikleri \u00e2n Varl\u0131k’a (Beka) b\u00fcr\u00fcn\u00fc\u015f \u00e2nlar\u0131 olacak ve herbiri O’nun plan\u0131n\u0131n s\u0131rr\u0131na varacak, O raz\u0131 (well pleased) olmakla herbirinin zihnine Gizli Ate\u015f’i yerle\u015ftirecektir. Bu nedenlerle, Morgoth’un i\u015fleri ve sebep oldu\u011fu y\u0131k\u0131mlar tek a\u00e7\u0131 ile de\u011ferlendirilirse hataya d\u00fc\u015feriz.<\/p>\n\n\n\n

\u201cVay \u015fu dehrin mahr\u00fbmiyet ve h\u00fcsran\u0131na! diyerek kah\u0131rl\u0131 s\u00f6z s\u00f6ylemeyin. Zira Allah\u2019\u0131n kendisi dehrdir\u201d<\/strong><\/p>\n\n\n\n

Dehr, kain\u00e2t\u0131n \u00f6m\u00fcr\u00fcd\u00fcr. Olan ve olacak her \u015feyin zaman\u0131d\u0131r. Ba\u015fa gelen k\u00f6t\u00fc bir olay kar\u015f\u0131s\u0131nda, \u201czaman\u0131n ak\u0131\u015f\u0131na, i\u00e7inde olan ve olaca\u011fa yaz\u0131klar olsun\u201d denmesi, bu hadis-i \u015ferif ile men edilmi\u015ftir. Allah\u2019\u0131n kendisi- ifadesi, O\u2019nun mutlak iradesinin bu ak\u0131\u015f\u0131n \u00fczerinde olmas\u0131 ve ak\u0131\u015f\u0131n sahibinin O olmas\u0131yla a\u00e7\u0131klan\u0131r.<\/p>\n\n\n\n

\u0130\u015fbu, Zaman\u0131n Sonu\u2019nun kader olmas\u0131 gibi, ba\u015fka bir zaman\u0131n ba\u015flat\u0131labilecek olmas\u0131 da imk\u00e2n dahilindedir. \u00dc\u00e7 Ya\u015fl\u0131 Karde\u015f\u2019in yapt\u0131\u011f\u0131, odaya girip, asl\u0131nda ba\u015flam\u0131\u015f olan\u0131 bildirmek, odan\u0131n ortas\u0131na tik-tak\u2019lar\u0131 ile sessizli\u011fi bozan bir saat koymakt\u0131r. Bu saatin zembere\u011fi iplerle, kendi \u00f6z gerilim ve gerginli\u011fini korur ve b\u00f6ylece zabt-u rabt alt\u0131na al\u0131nm\u0131\u015ft\u0131r. \u0130pler Manwe\u2019nin elindedir.<\/p>\n\n\n\n

Zaman\u0131 neden ipler tutar?<\/p>\n","protected":false},"excerpt":{"rendered":"

Valinor\u2019un Saklan\u0131\u015f\u0131 adl\u0131 b\u00f6l\u00fcmde Ay\u2019\u0131n, G\u00fcne\u015f\u2019e nazaran daha karars\u0131z ve zamans\u0131z hareket etti\u011fi anlat\u0131l\u0131r. G\u00fcne\u015f\u2019in  seyir halinde oldu\u011fu yerleri terk edip kendi yoluna devam etmedi\u011fi, Urwendi\u2019den sak\u0131nmad\u0131\u011f\u0131 zamanlardan bahsedilir. Valar, hen\u00fcz bu enstantaneleri g\u00f6rd\u00fc\u011f\u00fcnde endi\u015fe duymamaktad\u0131r. Ancak bir olaydan sonra, bu konu onlar\u0131 korkutmaya ba\u015flar. Mandos\u2019un e\u015fi Vaire bu korkunun neden kaynakland\u0131\u011f\u0131 anlat\u0131r.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-117","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/posts\/117","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=117"}],"version-history":[{"count":0,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/posts\/117\/revisions"}],"wp:attachment":[{"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=117"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=117"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=117"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}