{"id":126,"date":"2020-05-05T07:30:22","date_gmt":"2020-05-05T04:30:22","guid":{"rendered":"https:\/\/www.notionclubnotes.com\/?p=126"},"modified":"2020-05-05T07:30:22","modified_gmt":"2020-05-05T04:30:22","slug":"son-ya-da-baslangic","status":"publish","type":"post","link":"http:\/\/notionclubnotes.com\/?p=126","title":{"rendered":"Son ya da Ba\u015flang\u0131\u00e7"},"content":{"rendered":"\n

\u0130<\/strong>nsan g\u00f6z\u00fc ile hayvanlar\u0131n herbirinin g\u00f6zleri farkl\u0131 dalgaboylar\u0131n\u0131 g\u00f6r\u00fcr. K\u0131z\u0131l\u00f6tesi, termal veya ba\u015fka \u00f6zellikteki kameralar, \u00f6nlerinde duran kareyi farkl\u0131 bir filtreyle yakalarlar ve ortaya farkl\u0131 bir resim \u00e7\u0131kar. Astrofotografi teknikleriyle \u00e7ekilen uzay foto\u011fraflar\u0131, deklan\u015f\u00f6re tek hareketle bas\u0131larak elde edilen g\u00f6r\u00fcnt\u00fcler de\u011fildir. \u00d6zellikle uzak y\u0131ld\u0131zlar, y\u0131ld\u0131z sistemleri ve galaksilerin ba\u015far\u0131l\u0131 foto\u011fraflar\u0131n\u0131n \u00e7ekilebilmesi, y\u00fcksek teknoloji DSLR foto\u011fraf makineleri ve geni\u015f merce\u011fe sahip teleskoplar gerektirmekle beraber, y\u00fcksek ISO de\u011ferlerini do\u011fru kullanabilmek ve \u00e7ekim esnas\u0131nda mercek a\u00e7\u0131kl\u0131\u011f\u0131 s\u00fcresini iyi tayin etmek gibi bir\u00e7ok kombinasyonun ayn\u0131 \u00e2nda olu\u015fturulabilmesine ba\u011fl\u0131d\u0131r. Sayd\u0131\u011f\u0131m bu \u00f6l\u00e7\u00fcleri ve \u00f6zneleri de\u011fi\u015ftirerek yine ba\u015fka g\u00f6r\u00fcnt\u00fcler elde etmek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n\n\n\n\n

T\u00fcm bu g\u00f6zler, lensler, mercekler ve onlar\u0131n bak\u0131\u015f farkl\u0131l\u0131klar\u0131 ayn\u0131 kareyi farkl\u0131 g\u00f6r\u00fcr. Biz kendi g\u00f6z sistemimizin beynimize g\u00f6nderdi\u011fi sinyaller netle\u015fip bulan\u0131kl\u0131k kalk\u0131nca, \u201c\u015fimdi g\u00f6rd\u00fcm\u201d diyoruz. Ancak her farkl\u0131 g\u00f6z sahibi ve farkl\u0131 kameralar\u0131n sens\u00f6rleri, kendi varsay\u0131lan ayarlar\u0131 do\u011frultusunda bulan\u0131kl\u0131k ortadan kalk\u0131nca \u201c\u015fimdi g\u00f6rd\u00fcm ve yakalad\u0131m\u201d diyor. O zaman, o karenin ger\u00e7ek g\u00f6r\u00fcnt\u00fcs\u00fc nas\u0131ld\u0131r? G\u00f6r\u00fcnt\u00fcn\u00fcn ger\u00e7ek h\u00e2li hangisidir? Bir tak\u0131my\u0131ld\u0131z\u0131n\u0131n foto\u011fraf\u0131nda kullan\u0131lan d\u00fc\u015f\u00fck ve y\u00fcksek ISO de\u011ferli, uzun ve daha uzun mercek a\u00e7\u0131kl\u0131k s\u00fcresi kullan\u0131lan foto\u011fraflar\u0131ndan hangisi, oras\u0131n\u0131n ger\u00e7ek h\u00e2lini daha do\u011fru yans\u0131t\u0131r? Optimum bir ayardan s\u00f6z edebilir olsak da, ger\u00e7ek olan hangisi?<\/p>\n\n\n\n

G\u00f6z\u00fcm\u00fcz\u00fcn s\u0131n\u0131rl\u0131 kapasitesini ke\u015ffetmi\u015f olmam\u0131z bana bu sorular\u0131 sordurtmuyor. En zirve tekniklerle yap\u0131lan makinelerin viz\u00f6rlerine\/\u00f6k\u00fclerlerine bakarak de\u011fil, g\u00f6z \u00e7ukurlar\u0131m\u0131za ve beynimize o s\u00fcper teknolojileri yerle\u015ftirerek bakabiliyor ve \u015fimdi g\u00f6remediklerimizi g\u00f6rebiliyor olsak dahi; Yine de sorum yerli yerinde duruyor olacak ve olmal\u0131d\u0131r. O karedeki g\u00f6r\u00fcnt\u00fc asl\u0131nda ve ger\u00e7ekte nas\u0131l g\u00f6r\u00fcn\u00fcyor?<\/p>\n\n\n\n

G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnden perdeler kalksa, fizi\u011fin ve maddenin \u00f6tesi bana a\u00e7\u0131lsa, \u201co ayn\u0131 karede\u201d g\u00f6r\u00fclmeyenleri g\u00f6r\u00fcyor olsam da yine, o karenin ger\u00e7ek g\u00f6r\u00fcnt\u00fcs\u00fc hangisi- sorusu yerinde durur.<\/p>\n\n\n\n

Sorumu ve arad\u0131\u011f\u0131m \u015feyi arz ederken, hayal\u00ee ama hep ayn\u0131 olan bir kareyi kullan\u0131yorum. Herhangi bir yer ve herhangi bir \u015fey olabilir ama ayn\u0131 kare. O ayn\u0131 karenin g\u00f6r\u00fcnt\u00fcs\u00fc sabit de\u011fil. Tek de\u011fil. Karenin i\u00e7inde bir zenginlik var. Ve hatta sonsuz bir hazine var. \u00c7\u00fcnk\u00fc bitmiyor, t\u00fckenmiyor. Topluma m\u00e2l olmu\u015f ke\u015fif ve yenilikler s\u00fcrd\u00fck\u00e7e, ki\u015fisel tefekk\u00fcrlerimiz, ke\u015fiflerimiz ve vehb\u00ee olarak (gifted) sunulan yeni g\u00f6zler veya g\u00f6zl\u00fckler olduk\u00e7a ayn\u0131 kare, vermeye, vericili\u011fine devam edecek.<\/p>\n\n\n\n

Bu do\u011furgan, annenin, baban\u0131n g\u00f6n\u00fcl hesab\u0131 yapmadan sunmas\u0131 gibi olan vericilik ve g\u00f6r\u00fcnt\u00fcdeki zenginlik, kevn (olu\u015flar-var\u2019\u0131\u015flar) k\u00f6k\u00fcnden gelen kain\u00e2tla ilgili kafa patlatan bir\u00e7ok insan\u0131, yeni ve farkl\u0131 teorilere itmi\u015ftir. Akademi camias\u0131 bu teorileri, bu bak\u0131\u015flar\u0131, bu g\u00f6r\u00fcnt\u00fcleri ispatlanabilir, ispatlanamaz, ispatlanmad\u0131 \u015feklinde s\u0131n\u0131flara ay\u0131racak ancak yenileri de hep gelecektir. \u00c7\u00fcr\u00fcyenler, parlayanlar, zirveye oturanlar, avam-al\u00eem herkesin \u201ci\u015fte bu, art\u0131k bu, bundan sonra bu\u201d diyece\u011fi kuramlar da gelecektir. Ve bence hepsinin kendine g\u00f6re bir de\u011feri vard\u0131r.<\/p>\n\n\n\n

Mevzu, insanlar\u0131n asl\u0131nda kendiliklerinden sahip olduklar\u0131 ama sonradan ellerinden al\u0131nan ciddiyet denen olgu ve \u00f6z-aray\u0131\u015f diyebilece\u011fim, d\u00fc\u015f\u00fcnme, merak etme, bulmak isteme reflekslerinin (bulman\u0131n kendisi de\u011fil bulmay\u0131 istemenin, araman\u0131n) ba\u015fka g\u00fcr\u00fclt\u00fclerle bo\u011fdurulmamas\u0131, s\u0131n\u0131rs\u0131z farkl\u0131 say\u0131da merce\u011fin, sonsuz say\u0131da farkl\u0131 \u201cbak\u0131\u015f\u0131na\u201d yol verilmesi, o karede yer alan sonsuz hazinenin ortaya \u00e7\u0131kmas\u0131d\u0131r. Tek bir g\u00f6z yetmez.<\/p>\n\n\n\n

Maddenin alt par\u00e7ac\u0131klar\u0131n\u0131 ke\u015fif ve tespit etmek, d\u00f6neminde belki de son s\u0131n\u0131r kab\u00fbl edilen b\u00fcy\u00fck bir at\u0131l\u0131md\u0131. Art\u0131k daha k\u00fc\u00e7\u00fck \u015feylerden s\u00f6z edebiliyoruz. Bu alt par\u00e7ac\u0131klar\u0131n, protonun, n\u00f6tronun, elektronun meydana geldi\u011fi lepton, kuark gibi daha alt par\u00e7ac\u0131klardan haberdar\u0131z. Bunlar\u0131n bir araya gelmesi, bir arada kalmas\u0131, bu kadar k\u00fc\u00e7\u00fck olmalar\u0131na ra\u011fmen kararl\u0131 h\u00e2lde devaml\u0131l\u0131k g\u00f6stermeleri konusunda, ispatlanmam\u0131\u015f olmakla birlikte, sicim teorisi vard\u0131r. T\u00fcm bu par\u00e7ac\u0131klar\u0131n \u00f6zleri itibariyle sicimden ibaret olduklar\u0131 ve hatta ayn\u0131 sicim olduklar\u0131, herbirinin titre\u015fimlerinin farkl\u0131 frekansta olmas\u0131 sebebiyle, kararl\u0131 olduklar\u0131 h\u00e2llerin de farkl\u0131 tezah\u00fcr etmesi \u00f6nerilmektedir. Bu \u00e7ok k\u00fc\u00e7\u00fckler \u00fclkesinde her yeri ve her \u015feyi ipler kaplam\u0131\u015f, herbir ip kendine has gerilimine g\u00f6re ses vermekte, her sesin kararl\u0131l\u0131k ad\u0131 alt\u0131nda sabit bir notas\u0131 olu\u015fmaktad\u0131r. \u00d6rnek olarak, \u201cla\u201d notas\u0131 lepton olarak g\u00f6r\u00fcn\u00fcr olurken, \u201cmi\u201d notas\u0131 elektron g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc g\u00f6zler \u00f6n\u00fcne serer. T\u00fcm seslerin bir araya gelmesi ile, herbir kula\u011fa ayr\u0131 ve farkl\u0131 seslenen bir varl\u0131k senfonisi icra edilir. Tezah\u00fcr edi\u015fler t\u00fcm karelerde, o notalar\u0131n akord ve frekans durumuna g\u00f6re \u00e7e\u015fit \u00e7e\u015fittir. Ainur\u2019un M\u00fczi\u011fi\u2019nin icras\u0131 yoluyla Arda\u2019n\u0131n yarat\u0131lmas\u0131 gibi bir titre\u015fimler silsilesi.<\/p>\n\n\n\n

\u201cBiz geceyi ve g\u00fcnd\u00fcz\u00fc varl\u0131\u011f\u0131m\u0131za del\u00e2let eden iki ayet k\u0131ld\u0131k. Sonra Rabbinizin l\u00fctfunu araman\u0131z, y\u0131llar\u0131n say\u0131s\u0131n\u0131 ve hesab\u0131n\u0131 bilmeniz i\u00e7in, gece ayetini silip (mahv), ayd\u0131nlatan (mubsiraten, basar kelimesinden gelen, g\u00f6rmek anlam\u0131nda s\u00f6z, g\u00f6rd\u00fcr\u00fcc\u00fc) g\u00fcnd\u00fcz ayetini getirdik. \u0130\u015fte biz her \u015feyi tafsil\u00e2t\u0131yla anlatt\u0131k.\u201d<\/strong><\/p>\n\n\n\n

Her insan\u0131n da ku\u015funu (tairahu, tayyare gibi u\u00e7an anlam\u0131nda ku\u015f, burada kader\/ameller anlam\u0131nda kullan\u0131lm\u0131\u015f ve bir\u00e7ok me\u00e2lde bu \u015fekilde terc\u00fcme edilmi\u015ftir) boynunda kendine takm\u0131\u015f\u0131zd\u0131r ve onun i\u00e7in K\u0131y\u00e2met G\u00fcn\u00fc \u00f6n\u00fcnde a\u00e7\u0131lm\u0131\u015f olarak bir kitap \u00e7\u0131kar\u0131r\u0131z.<\/strong><\/p>\n\n\n\n

Kitab\u0131n\u0131 oku! Bug\u00fcn sana hesap sorucu olarak kendi nefsin yeter.\u201d<\/strong><\/p>\n\n\n\n

\u0130sr\u00e2 s\u00fbresi 17\/12, 13, 14<\/strong><\/p>\n\n\n\n

\u201cAllah, g\u00f6kleri ve yeri hak ile yaratt\u0131. Geceyi g\u00fcnd\u00fcz\u00fcn \u00fczerine \u00f6rt\u00fcyor (yukevviru), g\u00fcnd\u00fcz\u00fc de gecenin \u00fczerine \u00f6rt\u00fcyor (yukevviru). (E\u015f-\u015fems) G\u00fcne\u015f\u2019i ve (ve\u2019l kamer) Ay\u2019\u0131 emri alt\u0131na alm\u0131\u015ft\u0131r. Her biri belli bir s\u00fcreye kadar ak\u0131p gider. Dikkat et! O, Az\u00eez (Y\u00fcce, Ma\u011flup Edilemez ve Kendisine Mutlak \u0130taat Edilen) ve Gaff\u00e2r\u2019d\u0131r (Ba\u011f\u0131\u015flayan ve g\u00fcn\u00e2hlar\u0131 \u00f6rten).\u201d<\/strong><\/p>\n\n\n\n

Z\u00fcmer s\u00fbresi 39\/5<\/strong><\/p>\n\n\n\n

Sizi yaratmak m\u0131 daha g\u00fc\u00e7, yoksa g\u00f6ky\u00fcz\u00fcn\u00fc yaratmak m\u0131, ki onu Allah bina etti, onu y\u00fckseltip d\u00fczene koydu. (G\u00f6\u011f\u00fcn) Gecesini karartt\u0131 (a\u011fta\u015fe, kademe kademe y\u00fcr\u00fctt\u00fc, giderdi, ortadan kald\u0131rd\u0131), (g\u00f6\u011f\u00fcn) g\u00fcnd\u00fcz\u00fcn\u00fc (ahr\u00e2ce duh\u00e2h\u00e2, ku\u015flu\u011funu \u00e7\u0131kard\u0131, kademe kademe ayd\u0131nlatt\u0131) a\u011fartt\u0131.<\/strong><\/p>\n\n\n\n

N\u00e2zi\u00e2t s\u00fbresi 79\/27, 28, 29<\/strong><\/p>\n\n\n\n

Gece ayetinin mahvedilmesi ile, g\u00f6rd\u00fcr\u00fcc\u00fc olan g\u00fcnd\u00fcz ayetinin getirilmesi beyan edilir. Bunu takiben K\u0131y\u00e2met G\u00fcn\u00fc\u2019ne intik\u00e2l edilir. Gece ve g\u00fcnd\u00fcz ayetleri ile K\u0131y\u00e2met biraradal\u0131k i\u00e7inde anlat\u0131lmaktad\u0131r. Rahman s\u00fbresinin 33. ve 34. ayetlerinde yer alan, kainat\u0131n aktar\u0131na, s\u0131n\u0131rlar\u0131na n\u00fcfuz etme hususunda meydan okunmas\u0131n\u0131 takiben de K\u0131y\u00e2met g\u00fcn\u00fcnde insan ve cinlerin d\u00fc\u015fece\u011fi h\u00e2ller beyan ediliyordu.<\/p>\n\n\n\n

Arda\u2019da, gecenin ve g\u00fcnd\u00fcz\u00fcn kap\u0131lar\u0131n\u0131n d\u00fczeninin bozulmas\u0131 neticesinde, Zaman\u0131n Sonu\u2019nu netice verecek Sava\u015flar Sava\u015f\u0131\u2019n\u0131n kopaca\u011f\u0131 hususunu buraya koyuyorum.<\/p>\n\n\n\n

Arda’daki o kap\u0131lar\u0131n yaz\u0131lmas\u0131nda ilham al\u0131nd\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm ayet-i kerimelerde, kain\u00e2t s\u0131n\u0131rlar\u0131n\u0131n ge\u00e7ilmesi hususunu m\u00fcteakiben K\u0131y\u00e2met bahsine ge\u00e7ilmektedir. Zaman\u0131n Sonu.<\/p>\n\n\n\n

Allah\u2019\u0131n g\u00f6kler ve yeri (ard\u2019\u0131) yaratmas\u0131 konusunu takiben, gece g\u00fcnd\u00fcz\u00fcn \u00fczerine sar\u0131l\u0131yor (yukevviru) ve g\u00fcnd\u00fcz gece \u00fczerine sar\u0131l\u0131yor. Yukevviru, T\u00fcrk\u00e7e\u2019de kulland\u0131\u011f\u0131m\u0131z k\u00fcre kelimesinin de atas\u0131d\u0131r. Dolanma, etraf\u0131n\u0131 sarma gibi anlamlara gelen bu tabir me\u00e2llerde daha \u00e7ok \u00f6rtme olarak kullan\u0131lm\u0131\u015ft\u0131r. Ancak s\u00f6zl\u00fck anlam\u0131 itibariyle sar\u0131p sarmalama demektir. Tekvir s\u00fbresinin ismi de bu kelime ile k\u00f6kta\u015ft\u0131r.<\/p>\n\n\n\n

\u0130z\u00e2 \u015f\u015femsu kuvvirat.<\/strong><\/p>\n\n\n\n

G\u00fcne\u015f b\u00fcz\u00fc\u015ft\u00fc\u011f\u00fc, (k\u00fcrev\u00ee y\u00f6nde kendi i\u00e7ine do\u011fru s\u0131k\u0131\u015ft\u0131\u011f\u0131) zaman.<\/strong><\/p>\n\n\n\n

Tekv\u00eer s\u00fbresi 81\/1<\/strong><\/p>\n\n\n\n

\u0130bn-i Abbas\u2019\u0131n rivayetine g\u00f6re, tekvir-i \u015fems, g\u00fcne\u015fin Ar\u015f\u2019a kat\u0131lmas\u0131d\u0131r. Kurtub\u00ee yorumuna g\u00f6re, G\u00fcne\u015f ba\u015fa sar\u0131k dolan\u0131r gibi d\u00fcr\u00fcl\u00fcr, sonra \u0131\u015f\u0131\u011f\u0131 giderilir, sonra da at\u0131l\u0131r.<\/p>\n\n\n\n

Kendi d\u00fc\u015f\u00fcn\u00fc\u015f bi\u00e7imim i\u00e7inde, Kulbak Bilge’de yer alan \u015femada, \u0130\u00e7 G\u00f6k’\u00fcn s\u0131n\u0131rlar\u0131n\u0131n su ile kapl\u0131 olmas\u0131n\u0131 hat\u0131rl\u0131yorum. D\u0131\u015f G\u00f6k, \u0130\u00e7 G\u00f6k’\u00fc ku\u015fat\u0131r. D\u0131\u015f G\u00f6k’\u00fcn cevheri sudur. Ar\u015f, ayet-i kerimede ve hadis-i \u015ferifte ge\u00e7ti\u011fi \u015fekliyle, su \u00fczerindedir. Arda’n\u0131n Gece ve G\u00fcnd\u00fcz Kap\u0131lar\u0131, Kulbak Bilge’deki \u0130\u00e7 G\u00f6k’\u00fcn i\u00e7inde bulunuyorsa, G\u00fcne\u015f’in K\u0131y\u00e2met’te, Ar\u015f’a kat\u0131laca\u011f\u0131n\u0131 rivayet eden hadis-i \u015ferif, tabiri caiz ise manid\u00e2rd\u0131r.<\/p>\n\n\n\n

\u00d6r\u00fcc\u00fc\/\u00f6rg\u00fcc\u00fc Vaire\u2019nin anlatt\u0131\u011f\u0131na g\u00f6re, Zaman\u2019\u0131n \u00dc\u00e7 \u00c7ocu\u011funun kurdu\u011fu G\u00fcne\u015f-Ay tik-tak\u2019lar\u0131n\u0131n \u00e7al\u0131\u015fmas\u0131, iplerle rotas\u0131na ba\u011flanmak suretiyle olmu\u015ftu. Bu ipler Manwe\u2019ye emanet edilmi\u015fti ancak bu, idareden ziyade bir nezaret ve i\u015flerin kanununa uygun \u015fekilde gitti\u011finden sorumlu olma durumu idi. G\u00fcnlerin ince \u0130pi, herg\u00fcn ve her daim d\u00f6necek, Y\u0131llar\u0131n kal\u0131n Palamar\u2019\u0131n\u0131, Valinor\u2019da yer alan Taniquetil\u2019in tepesine ba\u011fl\u0131 oldu\u011fu yerde d\u00f6nmek ve etraf\u0131na dolanmak suretiyle sar\u0131p sarmalayacakt\u0131. G\u00fcne\u015f ve Ay Gemileri’nin ve onlara ba\u011fl\u0131 iplerin mekanizmas\u0131 b\u00f6yle kuruldu. \u0130pler birbirini e\u011firecek, daha da kal\u0131n ve m\u00fbhkem h\u00e2le gelecek, kaderin fetva verdi\u011fi d\u00fczen k\u0131r\u0131lmaz prangalar \u00fczerinde zaman\u0131 i\u015fletecekti ve Manwe de bunun ba\u015f\u0131nda bulunacakt\u0131. Zaman\u0131 \u00e7al\u0131\u015ft\u0131ran iplerin gerginli\u011fi ve gerilimi, ne eksik ne fazla, olmas\u0131 gerekti\u011fi \u00f6l\u00e7\u00fc ile kuruldu. Arda\u2019y\u0131 varl\u0131k sahnesinde tutan o gerilimdir. Gerilimdeki \u00f6l\u00e7\u00fcn\u00fcn, titre\u015fimin korunmas\u0131, notan\u0131n bozulmamas\u0131 zaman\u0131 ve mek\u00e2n\u0131 kararl\u0131 h\u00e2lde tutar.<\/p>\n\n\n\n

Z\u00fcmer s\u00fbresi’nde ge\u00e7ti\u011fi \u00fczere, G\u00fcne\u015f ve Ay\u2019\u0131n seyrinin belli bir eceli vard\u0131r. Devam\u0131nda zikredilen isimlerden biri Aziz\u2019dir. Y\u00fcceli\u011fin yan\u0131nda, ma\u011flup edilemezlik ve itaat ettirme g\u00fcc\u00fcn\u00fcn mutlakl\u0131\u011f\u0131n\u0131 ifade eder. G\u00fcne\u015f ve Ay\u2019\u0131n g\u00f6revlerinin, kim eliyle ve hangi k\u00f6t\u00fcl\u00fckle bitirildi\u011fi \u00f6nemli olmaks\u0131z\u0131n, sona ermesinde niha\u00ee failin Allah oldu\u011funu, o y\u0131k\u0131m\u0131n zahirde sebebi olacak olanlara G\u00fcne\u015f ve Ay\u2019\u0131n itaat etmeyece\u011fini, Allah\u2019a itaat ettikleri i\u00e7in sonlanacaklar\u0131n\u0131 okuyorum. <\/p>\n\n\n\n

N\u00e2zi\u00e2t s\u00fbresinden al\u0131nt\u0131lad\u0131\u011f\u0131m ayet-i kerimelerde, 29. ayetten \u00f6nceki beyandan anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere, gece ve g\u00fcnd\u00fcz g\u00f6\u011fe dayand\u0131r\u0131l\u0131yor ve G\u00f6\u011f\u00fcn Gecesi ve G\u00f6\u011f\u00fcn G\u00fcnd\u00fcz\u00fc ifadelerini okuyoruz. Z\u00fcmer s\u00fbresinde ge\u00e7en ayetlerde parantez i\u00e7inde, orjinal metinde yer alan kelimeleri yazm\u0131\u015ft\u0131m. G\u00fcne\u015f i\u00e7in e\u015f-\u015fems, Ay i\u00e7in el-kamer kelimeleri takdir edilir. Kelimenin ba\u015flang\u0131\u00e7 harfine g\u00f6re de\u011fi\u015fmekle beraber, mevcut \u201c\u015f\u201d ve \u201c(e)l\u201d harfleri \u0130ngilizce\u2019deki \u201cthe\u201d sesidir. The Sun, The Moon. O G\u00fcne\u015f, O Ay; Yani esas olan gibi anlamlar y\u00fcklenebilece\u011fini d\u00fc\u015f\u00fcnmekteyim. Bunlar \u015fu soruya beni havale ediyor: Baz\u0131 ayet-i kerimelerde ge\u00e7en G\u00fcne\u015f ve Ay kelimeleri, keza \u015fu \u00e2n \u00fczerinde durdu\u011fum ayetler, Kulbak Bilge\u2019de yer alan Mega G\u00fcne\u015f-G\u00fcnduz Ayd\u0131n ve Mega Ay-Ay B\u00f6rk\u2019\u00fc kastediyor olabilir mi? Bu soru burada dursun.<\/p>\n\n\n\n

\u201cKarartt\u0131\u201d olarak me\u00e2llendirilen kelime \u201ca\u011fta\u015fe\u201d, \u201ca\u011fartt\u0131\u201d ise \u201cahr\u00e2ce duh\u00e2h\u00e2\u201d olarak beyan buyrulmu\u015ftur. Elmal\u0131l\u0131 Hamdi Yaz\u0131r\u2019\u0131n tefsirinde yer ald\u0131\u011f\u0131 \u015fekliyle, bu iki kelime kademe kademe ger\u00e7ekle\u015fmeyi ifade ediyor. Biri (g\u00f6\u011f\u00fcn gecesi) derece derece solarken, di\u011feri (g\u00f6\u011f\u00fcn g\u00fcnd\u00fcz\u00fc) derece derece parlakl\u0131k kazan\u0131yor. \u00d6nce gece d\u00fc\u015ft\u00fc, sonra g\u00fcnd\u00fcz y\u00fckseldi ve bunlar derece derece ger\u00e7eke\u015fti.<\/p>\n\n\n\n

Arda\u2019ya d\u00f6n\u00fcyorum. \u0130ki A\u011fa\u00e7\u2019\u0131n isimleri Telperion ve Laurelin\u2019dir. Telperion daha ya\u015fl\u0131 oland\u0131r. Arda\u2019da Ay, \u0130ki A\u011fa\u00e7\u2019tan Telperion isminde olan\u0131n\u0131n \u0131\u015f\u0131\u011f\u0131ndan m\u00fcte\u015fekkildir ve di\u011fer a\u011fa\u00e7 olan Laurelin\u2019in \u0131\u015f\u0131\u011f\u0131ndan meydana getirilen G\u00fcne\u015f\u2019ten yine daha ya\u015fl\u0131d\u0131r. E\u011fer yakla\u015f\u0131m\u0131mda bir isabet var ise, Allah bilir, G\u00f6\u011f\u00fcn Gecesi-El Kamer-Arda\u2019n\u0131n Ay\u0131-Ay B\u00f6rk ve G\u00f6\u011f\u00fcn G\u00fcnd\u00fcz\u00fc-E\u015f \u015eems-Arda\u2019n\u0131n G\u00fcne\u015fi-G\u00fcnd\u00fcz Ayd\u0131n \u00f6\u011feleri aras\u0131nda bir irtibat olabilir.<\/p>\n\n\n\n

Arda\u2019n\u0131n zaman mekani\u011finde kullan\u0131lan \u00f6\u011feler ve onlar\u0131n anlat\u0131m bi\u00e7iminin, ayet-i kerimelerde ge\u00e7en kuvvirat kelimesinin bar\u0131nd\u0131rd\u0131\u011f\u0131 anlam ve kar\u015f\u0131l\u0131klarla yak\u0131nl\u0131k i\u00e7erdi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Arda’n\u0131n Zaman \u0130plerinde, Ainur’un M\u00fczi\u011fi’nin notalar\u0131n\u0131n yarat\u0131\u015fta kullan\u0131lmas\u0131nda ve Sicim Teorisi’nin maddeyi kararl\u0131 (stable) h\u00e2lde, yani asl\u0131nda var tutan \u015feyin, iplerin gerilimi ve belli \u00f6l\u00e7\u00fclere hapsedilmi\u015f titre\u015fimleri oldu\u011funu \u00f6nermesinde, kesi\u015fen bir k\u00fcme, ortak bir m\u00e2n\u00e2 buluyorum. Zaman ise, o titre\u015fimlerin ecelinin gelece\u011fi ve Sahib’ine boyun e\u011fece\u011fi \u00e2na kadar tik-tak\u2019lar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr. \u0130pler da\u011f\u0131ld\u0131\u011f\u0131nda hem zaman, hem mek\u00e2n son bulur.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130nsan g\u00f6z\u00fc ile hayvanlar\u0131n herbirinin g\u00f6zleri farkl\u0131 dalgaboylar\u0131n\u0131 g\u00f6r\u00fcr. K\u0131z\u0131l\u00f6tesi, termal veya ba\u015fka \u00f6zellikteki kameralar, \u00f6nlerinde duran kareyi farkl\u0131 bir filtreyle yakalarlar ve ortaya farkl\u0131 bir resim \u00e7\u0131kar. Astrofotografi teknikleriyle \u00e7ekilen uzay foto\u011fraflar\u0131, deklan\u015f\u00f6re tek hareketle bas\u0131larak elde edilen g\u00f6r\u00fcnt\u00fcler de\u011fildir. \u00d6zellikle uzak y\u0131ld\u0131zlar, y\u0131ld\u0131z sistemleri ve galaksilerin ba\u015far\u0131l\u0131 foto\u011fraflar\u0131n\u0131n \u00e7ekilebilmesi, y\u00fcksek teknoloji DSLR foto\u011fraf […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-126","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/posts\/126","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=126"}],"version-history":[{"count":0,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/posts\/126\/revisions"}],"wp:attachment":[{"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=126"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=126"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=126"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}