{"id":172,"date":"2020-07-13T02:29:24","date_gmt":"2020-07-12T23:29:24","guid":{"rendered":"https:\/\/www.notionclubnotes.com\/?p=172"},"modified":"2020-07-13T02:29:24","modified_gmt":"2020-07-12T23:29:24","slug":"kainata-meydan-okumak","status":"publish","type":"post","link":"http:\/\/notionclubnotes.com\/?p=172","title":{"rendered":"K\u00e2inata Meydan Okumak"},"content":{"rendered":"\n

Kendinize yak\u0131n hissetti\u011finiz birini kaybetmek, kay\u0131plar\u0131n en b\u00fcy\u00fc\u011f\u00fcd\u00fcr. Da\u011flay\u0131c\u0131 ve yak\u0131c\u0131d\u0131r. \u00d6l\u00fcm\u00fcn sertli\u011fi ve ayr\u0131l\u0131\u011f\u0131n ger\u00e7ekli\u011fi, size yak\u0131n o ki\u015finin gidi\u015fi ile tatt\u0131r\u0131l\u0131r. Geriye d\u00f6nersiniz, hat\u0131rlars\u0131n\u0131z, ge\u00e7mi\u015fi bir daha ya\u015fars\u0131n\u0131z, ac\u0131l\u0131 ve tatl\u0131 hat\u0131ralar\u0131n herbiri haf\u0131zan\u0131zda art\u0131k birer sahneye d\u00f6n\u00fc\u015f\u00fcr. Sevdi\u011finiz bir film gibi tekrar tekrar seyreder durursunuz.<\/p>\n\n\n\n\n\n\n\n

Kabrinin ba\u015f\u0131na geldi\u011finizde, \u015fimdiye kadar ba\u015fka cenazelerinizle ya\u015famad\u0131\u011f\u0131n\u0131z \u00f6l\u00e7\u00fcde bir yak\u0131nl\u0131k ve hitap etme iste\u011fi tadars\u0131n\u0131z. Kabirlerde yatanlar\u0131 sizin duymad\u0131\u011f\u0131n\u0131za lak\u00een onlar\u0131n sizi duydu\u011funa dair hadis-i \u015ferife inan\u0131yorsunuzdur ancak sanki inanc\u0131n\u0131z daha bir y\u00fckselmi\u015ftir ve kar\u015f\u0131n\u0131zda gibi hitap eder, duygular\u0131n\u0131z\u0131 d\u00f6kersiniz m\u00fcteveffaya. Ki\u015fisel ve Kur\u2019\u00e2n\u00ee dualar\u0131n\u0131z\u0131, onun ellerine teslim eder gibi okursunuz. Yak\u0131nl\u0131k hissi a\u00e7\u0131l\u0131r, inki\u015f\u00e2f eder. Art\u0131k \u00f6lm\u00fc\u015ft\u00fcr ve ba\u015fka bir \u00e2lemdedir. O yak\u0131nl\u0131ktan \u00f6t\u00fcr\u00fc, onun gitti\u011fi yere ve ger\u00e7ekli\u011fe de sizin yak\u0131nl\u0131\u011f\u0131n\u0131z\u0131 ve bir anlamda sizi g\u00f6t\u00fcr\u00fcr.<\/p>\n\n\n\n

M\u00fcteveffa a\u00e7\u0131s\u0131ndan ise, perdeler kalkm\u0131\u015f, bili\u015f ve tan\u0131y\u0131\u015f\u0131n\u0131n durumu ne olursa olsun, ger\u00e7eklik duvar\u0131na toslanm\u0131\u015ft\u0131r. Ki\u015fisel olarak s\u0131yr\u0131lma ve kurtulma, kaba tabirle y\u0131rtma imk\u00e2n\u0131 elde edene kadar yak\u0131n, uzak, dost, d\u00fc\u015fman konular\u0131n\u0131n tad\u0131, tuzu muhtemelen hen\u00fcz yoktur ve belki de hen\u00fcz hat\u0131rlanmaz. Ve hatta belki de, ak\u0131betle kar\u015f\u0131la\u015fana kadar, yak\u0131n\u0131m\u0131z\u0131n, en kalb\u00ee dostumuzun kabrinin ba\u015f\u0131nda h\u0131\u00e7k\u0131ra h\u0131\u00e7k\u0131ra eski g\u00fcnleri y\u00e2d etmemizden \u00f6nce onu, ancak ve sadece g\u00f6nderdi\u011fimiz dualar serinletecektir. Yine de, duan\u0131n i\u00e7tenli\u011fi ve s\u00fcreklili\u011fi yine o h\u0131\u00e7k\u0131r\u0131klar\u0131n kayna\u011f\u0131ndan, dostluktan ileri gelir.<\/p>\n\n\n\n

\u00c7evrelendi\u011fimiz kal\u0131n perdelerden kurtulmu\u015f, her \u015feyi \u00e7ok net ve berrak g\u00f6rd\u00fc\u011f\u00fc bir yere gitmi\u015f olan m\u00fcteveffa m\u0131, yoksa o perdelerin, parmakl\u0131klar\u0131n aras\u0131nda yolculu\u011funa devam eden ki\u015fi mi \u00f6lm\u00fc\u015ft\u00fcr? Hangisi \u00f6l\u00fcd\u00fcr?<\/p>\n\n\n\n

Kendi d\u00fcnyas\u0131nda inanca dayal\u0131, din\u00ee ya da felsef\u00ee olarak bir \u015feyler ke\u015ffeden, objektif veya s\u00fcbjektif bir hakik\u00e2tle tan\u0131\u015fan kimselerin, \u00f6zellikle ilk a\u015famalarda \u00e7ok heyecanl\u0131 olmas\u0131, di\u011fer insanlar\u0131 kendi konumlar\u0131 i\u00e7inde de\u011ferlendirememesi, kendi ke\u015fiflerinden ve yeni g\u00f6r\u00fc\u015flerine sahip olmas\u0131ndan az \u00f6nce, art\u0131k anlayamad\u0131\u011f\u0131 o di\u011fer insanlarla ayn\u0131 yerde oldu\u011funu unutmas\u0131 bir vakad\u0131r. Do\u011fru ve ger\u00e7ek oldu\u011funa inand\u0131\u011f\u0131m \u0130sl\u00e2m\u00ee inan\u0131\u015fa kavu\u015fan ya da ba\u015fka s\u00fcbjektif inan\u0131\u015flara ba\u011flanan insanlarda bu vakaya rastlanabilir. Bu vakan\u0131n temel dinami\u011fi, perdenin gerisinden bir \u015feyler g\u00f6rd\u00fc\u011f\u00fcne inanan ki\u015finin \u015foku veya co\u015fkusudur.<\/p>\n\n\n\n

S\u0131rad\u0131\u015f\u0131 \u015feyler ya\u015fayan insanlar\u0131n, b\u00f6yle bir \u015feyi g\u00f6rsel veya duyusal olarak tecr\u00fcbe edenlerin toplum kar\u015f\u0131s\u0131nda imtihan olduklar\u0131 husus da bunun gibidir. Hal\u00fcsinatif g\u00f6rmelerin-duymalar\u0131n d\u0131\u015f\u0131nda, kamuoyunda kab\u00fbl g\u00f6rmeyen bir \u015feylere ger\u00e7ekten tan\u0131kl\u0131k edenlerin durumu, kendi s\u00fcbjektif s\u0131n\u0131rlar\u0131 i\u00e7inde \u00f6lenin durumu gibidir. Art\u0131k onun arkas\u0131ndan a\u011f\u0131tlar yak\u0131l\u0131r, g\u00f6zya\u015f\u0131 d\u00f6k\u00fcl\u00fcr. Bir \u00e7e\u015fit \u00f6l\u00fcd\u00fcr art\u0131k.<\/p>\n\n\n\n

Perdenin arkas\u0131ndan gelen bir deniz, bir tufan ise e\u011fer ve siz iyi bir y\u00fcz\u00fcc\u00fc de\u011filseniz, baz\u0131 altyap\u0131lar\u0131n\u0131z yok ise, haz\u0131m g\u00fcc\u00fcn\u00fcz, ketmetme kabiliyetiniz ve belirleyece\u011finiz usl\u00fbb yetersiz kal\u0131rsa, s\u0131radan\u2019lar s\u0131rad\u0131\u015f\u0131\u2019y\u0131 derh\u00e2l g\u00f6mecektir. Lak\u00een ger\u00e7ekten ger\u00e7ek olan bir \u015feyler g\u00f6rm\u00fc\u015fseniz, ba\u015ftaki m\u00fcteveffa \u00f6rne\u011finde oldu\u011fu gibi, cenaze sahibi, g\u00f6z\u00fc a\u00e7\u0131lan siz olursunuz.<\/p>\n\n\n\n

S\u0131rad\u0131\u015f\u0131 konular her zaman ilgimi \u00e7ekmi\u015ftir ancak burada \u00f6rneklemesini yapt\u0131\u011f\u0131m husus elbette t\u00fcm komplolar\u0131n ve paranormal olaylar\u0131n asl\u0131nda ger\u00e7ek oldu\u011fu tezine dayanm\u0131yor. Komplo konusuna y\u00f6nelik itibars\u0131zla\u015ft\u0131rma e\u011filiminin, ger\u00e7ek komplolar\u0131n \u00f6rt\u00fclmesiyle ilgili oldu\u011fu d\u00fc\u015f\u00fcncesindeyim. Yeni ve say\u0131s\u0131z komplo hik\u00e2yesinin f\u00fct\u00fbrsuzca servis edilmesinin ya da baz\u0131 ger\u00e7ek hik\u00e2yelerin usl\u00fbbsuzlar taraf\u0131ndan sunulmas\u0131n\u0131n da ayn\u0131 \u00f6rtme eyleminin bir par\u00e7as\u0131 oldu\u011fu kanaatindeyim. S\u0131rad\u0131\u015f\u0131 ile kar\u015f\u0131la\u015fan i\u00e7in so\u011fukkanl\u0131l\u0131\u011f\u0131n korunmas\u0131, s\u0131radan\u2019dan kopulmamas\u0131, s\u0131radan ile h\u00e2len irtibatta ve onu farkl\u0131 bir katman\u0131n ger\u00e7ekli\u011fi olarak alg\u0131lamak i\u00e7in, zihin altyap\u0131n\u0131z\u0131n ku\u015fat\u0131c\u0131 ve selim bir referansa ba\u011fl\u0131 olmas\u0131 gerekir. S\u0131radan\u2019\u0131n s\u0131n\u0131rlar\u0131 d\u0131\u015f\u0131na at\u0131lan her ad\u0131m, yeni s\u0131rad\u0131\u015f\u0131\u2019l\u0131klarla tan\u0131\u015fmaya yol a\u00e7makla beraber, referanslar\u0131n\u0131z\u0131n sa\u011flaml\u0131\u011f\u0131na, sabitli\u011fine ve sizin onlarla olan ba\u011f\u0131n\u0131za ba\u011fl\u0131 olarak yeni s\u0131radan\u2019lar haline d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n\n\n\n

\u201c\u0130man hem nurdur, hem kuvvettir. Evet, hakik\u00ee iman\u0131 elde eden adam, k\u00e2inata meydan okuyabilir ve iman\u0131n kuvvetine g\u00f6re, h\u00e2dis\u00e2t\u0131n tazyikat\u0131ndan kurtulabilir. “Tevekkelt\u00fc al\u00e2llah” der, sefine-i hayatta kem\u00e2l-i emniyetle, h\u00e2dis\u00e2t\u0131n da\u011flarv\u00e2ri dalgalar\u0131 i\u00e7inde seyran eder.\u201d<\/strong><\/p>\n\n\n\n

Risale-i Nur, Yirmi\u00fc\u00e7\u00fcnc\u00fc S\u00f6z, \u00dc\u00e7\u00fcnc\u00fc Nokta<\/strong><\/p>\n\n\n\n

Burada ge\u00e7en ifadelere d\u00f6nece\u011fim.<\/p>\n\n\n\n

Bebeklik, \u00e7ocukluk, ergenlik, erginlik, gen\u00e7lik ve yeti\u015fkinlik evrelerinde s\u00fcrekli \u00f6\u011frenme ve tan\u0131ma\u2019lar ya\u015fan\u0131r. \u201cB\u00fcy\u00fcy\u00fcnce anlars\u0131n\u201d diyen ya da g\u00f6zlerinden b\u00f6yle dedi\u011fini anlad\u0131\u011f\u0131m\u0131z b\u00fcy\u00fcklerimizi ger\u00e7ekten de b\u00fcy\u00fcd\u00fc\u011f\u00fcm\u00fczde anlamaya ba\u015flar\u0131z. S\u0131ras\u0131 gelince ayn\u0131 s\u00f6z\u00fc \u00e7ocuklar\u0131m\u0131z\u0131 izlerken m\u0131r\u0131ldan\u0131r\u0131z. \u0130nsan\u00ee \u00f6\u011frenme, insan\u0131 ve hayat\u0131 \u00f6\u011frenmenin yan\u0131nda, daha afak\u00ee, ufka do\u011fru anlama, insan\u0131n mek\u00e2nla, k\u00e2inatla olan tan\u0131\u015f\u0131kl\u0131\u011f\u0131n artmas\u0131nda da, zaman ge\u00e7tik\u00e7e tan\u0131kl\u0131k edilecek yeni \u015feyler olabilir.<\/p>\n\n\n\n

Uzayl\u0131, d\u00fcnyad\u0131\u015f\u0131 zeki ya\u015fam konusu s\u0131rad\u0131\u015f\u0131 kategorisinde yer al\u0131r. Genel kamuoyunda, bu konu hakk\u0131nda \u00e7e\u015fitli beyanlar ve g\u00f6r\u00fc\u015fler olsa da, d\u00fcnyam\u0131z\u0131n d\u0131\u015f\u0131nda zek\u00e2 sahibi birilerinin somut ve delilli olarak var oldu\u011funa dair bir kab\u00fbl s\u00f6z konusu de\u011fil. D\u00fcnyan\u0131n ve \u00fclkemizin anaak\u0131m medya kurulu\u015flar\u0131n\u0131n haber b\u00fcltenlerinde, ki bu kamuoyunu y\u00f6nlendiren ve ortalama alg\u0131y\u0131 belirleyen medya anlam\u0131na geliyor, kullan\u0131lan usl\u00fbb s\u0131radan\u2019a hitap ediyor veya s\u0131radan\u2019\u0131 tayin ediyor. Keza bu mecralarda komplolardan bahsedilecekse, ger\u00e7ek komplolardan uzakla\u015ft\u0131ran bir usl\u00fbb kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. ABD\u2019de yerel televizyonculuk olduk\u00e7a yayg\u0131n. Bu kurulu\u015flar, sansasyonel yay\u0131nc\u0131l\u0131k, reality show ad\u0131 alt\u0131nda bu nev\u2019iden konular\u0131 konu edebiliyorlar. Bunun d\u0131\u015f\u0131nda, internet ortam\u0131 uzayl\u0131 konusunda en serbest ve en fazla malzemenin oldu\u011fu platform olarak kullan\u0131l\u0131yor.<\/p>\n\n\n\n

\u0130nternet, s\u0131n\u0131rs\u0131z say\u0131da serbest yazar bar\u0131nd\u0131rmas\u0131 sebebiyle, a\u015f\u0131r\u0131 seviyede at\u0131k-\u00e7\u00f6p de \u00fcreten bir mecra. Verilerin incelenmesi ve i\u015flenmesi okura kalm\u0131\u015f bir konu. Ancak, \u00e7ok fazla s\u0131rad\u0131\u015f\u0131\u2019n\u0131n oldu\u011fu d\u00fcnyam\u0131zda, ne anaak\u0131m medya, ne sair medya, ne de internet medyas\u0131 bizlere akl-\u0131 selim bir sunum yapm\u0131yor. Bunun yerine, d\u00fcnya kamuoyunu s\u00fcrekli olarak, tayin edilen s\u0131n\u0131rlar\u0131n d\u0131\u015f\u0131na \u00e7\u0131k\u0131lmas\u0131n\u0131n delilik oldu\u011fu y\u00f6n\u00fcnde korkutan, s\u0131radan\u2019la s\u0131rada\u015f\u0131\u2019y\u0131 \u00e7arp\u0131\u015ft\u0131ran, s\u0131rad\u0131\u015f\u0131\u2019y\u0131 marjinalle\u015ftiren bir usl\u00fbbla kar\u015f\u0131 kar\u015f\u0131yay\u0131z.<\/p>\n\n\n\n

Uzayl\u0131 kar\u015f\u0131la\u015fmalar\u0131 ya\u015fad\u0131\u011f\u0131n\u0131 iddia eden d\u00fcnya \u00e7ap\u0131nda pek\u00e7ok say\u0131da insan var. Ki\u015fisel tecr\u00fcbelerini anlatan insanlar\u0131 internette ve baz\u0131 belgesel ve reality show kanallar\u0131nda kolayl\u0131kla bulabiliyoruz. Hangisinin ger\u00e7ek, hangisinin hayal \u00fcr\u00fcn\u00fc ya da ilgi \u00e7ekmeye \u00e7al\u0131\u015f\u0131lan senaryolardan ibaret oldu\u011funu bilmemiz, kesinlik arad\u0131\u011f\u0131m\u0131z takdirde, m\u00fcmk\u00fcn de\u011fil.<\/p>\n\n\n\n

ABD, Kentucky\u2019de ya\u015fayan Brenton Sawin, Youtube\u2019da gizemli konular\u0131 ele alan video\u2019lar\u0131yla tan\u0131n\u0131r. Takip\u00e7i say\u0131s\u0131 itibariyle m\u00fctevaz\u0131 durumda olan bu youtuber, 2019 y\u0131l\u0131nda kanser hastal\u0131\u011f\u0131 sebebiyle hayat\u0131n\u0131 kaybeder. \u00d6l\u00fcm\u00fcne kadarki s\u00fcre\u00e7te yay\u0131nlar\u0131na devam eden Sawin, yakla\u015f\u0131k 70bin abone taraf\u0131ndan takip edilir ve 500binin \u00fczerinde izlenen bir video\u2019su haricinde, 10bin-60bin aras\u0131nda ortalama izleyiciye sahiptir. Sawin\u2019in ana temas\u0131 gizemli olaylar \u00fczerinedir. Ancak anlatma ve yay\u0131n yapmaya dair temel motivasyonunu, ya\u015fad\u0131\u011f\u0131 bir tecr\u00fcbeden al\u0131r. Ad\u0131na Dero dedi\u011fi uzayl\u0131 bir varl\u0131k evindeki odas\u0131nda belirir ve kendisiyle ileti\u015fime ge\u00e7er. Korku dolu enstantaneler ya\u015far. Kald\u0131\u011f\u0131 odan\u0131n mek\u00e2nsal \u00f6zelliklerinin de\u011fi\u015fti\u011fini, b\u00fcy\u00fcd\u00fc\u011f\u00fcne \u015fahit oldu\u011funu anlat\u0131r. Gelen varl\u0131k, bir ayg\u0131t ile beyninin i\u00e7indekilere eri\u015febilmektedir. Korku dolu \u00e2nlar s\u00fcrerken hi\u00e7bir \u015fey yapamayan ve varl\u0131k gitti\u011finde evi terk eden Sawin, bu hadiseden y\u0131llar sonra okudu\u011fu bir \u00e7izgi romanda, o gece g\u00f6rd\u00fc\u011f\u00fc varl\u0131\u011f\u0131n ayn\u0131s\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fc iddia eder.<\/p>\n\n\n\n

Bu \u00e7izgi roman, kendi camias\u0131nda me\u015fhur fantastik \u00e7izgi roman yazar\u0131 Richard Sharpe Shaver\u2019\u0131n yazd\u0131\u011f\u0131 kurgu bilim hik\u00e2yelerinden biridir. ABD\u2019de 1926\u2019dan beri yay\u0131nlanan \u201cAmazing Stories\u201d adl\u0131 kurgu bilim konulu \u00e7izgi roman serisinde hik\u00e2yeleri yay\u0131nlanan Shaver, Dero ad\u0131n\u0131 verdi\u011fi bir t\u00fcr\u00fc anlat\u0131r. D\u00fcnya\u2019daki tarihi \u00e7ok eski olan Dero\u2019lar, bir tarihte G\u00fcne\u015f\u2019ten gelen y\u00fcksek radyasyon sebebiyle buray\u0131 terkederler. Ancak burada baz\u0131 bebek t\u00fcrda\u015flar\u0131n\u0131 b\u0131rakm\u0131\u015flard\u0131r. Zaman i\u00e7inde yeralt\u0131 ma\u011faralar\u0131 in\u015fa ederler ve yer\u00fcst\u00fcnde ya\u015fad\u0131klar\u0131 k\u0131r\u0131lgan durumlar\u0131ndan bu \u015fekilde korunurlar. \u00d6z itibariyle k\u00f6t\u00fcd\u00fcrler ve insan ka\u00e7\u0131rma ve i\u015fkence gibi uygulamalar\u0131 \u00e7ok say\u0131dad\u0131r. Shaver, kurgu olarak bu hik\u00e2yeleri yazarken, baz\u0131 yaz\u0131\u015fmalar\u0131nda bu yarat\u0131klar\u0131n ger\u00e7ek oldu\u011funu, kendisinin bunlar\u0131n elinde y\u0131llarca hapis hayat\u0131 ya\u015fad\u0131\u011f\u0131n\u0131 belirtir. Ayn\u0131 zamanda, yakla\u015f\u0131k 10bin kelimelik bir proto-insan kelime da\u011farc\u0131\u011f\u0131 in\u015fa eden Shaver, t\u00fcm dillerin atas\u0131 olan dili buldu\u011funu, bu dilin ad\u0131n\u0131n da Mantong oldu\u011funu ileri s\u00fcrer. \u0130l\u00e2veten, Lemuria isminde kadim bir yeralt\u0131 medeniyetini konu alan hik\u00e2yeler yazar. Dero\u2019lar, buran\u0131n iyi insanlar\u0131 ile m\u00fccadele i\u00e7indedir.<\/p>\n\n\n\n

Youtuber Sawin, Shaver\u2019\u0131n Dero karakterini \u00e7izgi roman\u0131nda g\u00f6rmeden y\u0131llar \u00f6nce evinin odas\u0131nda bu varl\u0131\u011f\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fc d\u00fc\u015f\u00fcnmektedir. Video\u2019lar\u0131ndaki halet-i ruhiyesi ve v\u00fcc\u00fbt dili genel olarak, psikolojik olarak uyar\u0131lm\u0131\u015f ve kayg\u0131 seviyesi y\u00fcksek durumda bir g\u00f6r\u00fcnt\u00fc veriyor. Dindar bir Hristiyan oldu\u011funu s\u00f6yleyen Sawin, Dero\u2019lar\u0131n yeralt\u0131 varl\u0131klar\u0131 oldu\u011funu, \u0130ncil\u2019de ge\u00e7en baz\u0131 pasajlarda D\u00fcnya\u2019n\u0131n alt\u0131nda ba\u011f\u0131ms\u0131z ve m\u00fcstak\u00eel ya\u015fam alanlar\u0131na i\u015faret edildi\u011fini ileri s\u00fcrer ve bir\u00e7ok video\u2019sunda \u201cHollow Earth\u201d, Oyuk D\u00fcnya ya da yeralt\u0131ndaki D\u00fcnya ba\u015fl\u0131\u011f\u0131 alt\u0131nda konular i\u015flemi\u015ftir. Dero karakteri, Sawin ve Shaver\u2019in anlat\u0131mlar\u0131nda \u015f\u00f6yle resmedilir.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

Dero karakterinin benzerini Ridley Scott\u2019\u0131n y\u00f6netmeni oldu\u011fu, Alien (1979), Alien vs. Predator: Requiem (2007), Prometheus (2012) ve Alien: Covenant (2017) filmlerinde g\u00f6r\u00fcr\u00fcz. \u0130nsans\u0131 (humanoid) bir t\u00fcr olarak bilinen ve tarihi kadim say\u0131lacak kadar eski olan Malakak isimli varl\u0131klar, Ridley Scott\u2019\u0131n 1979\u2019dan beri b\u0131rakmad\u0131\u011f\u0131 seri hik\u00e2yelerde m\u00fchendisler, Ossian\u2019lar, Evrensel Pilotlar, Uzay Binicileri (Space Jockey) olarak biliniyorlar. \u0130nsan t\u00fcr\u00fcn\u00fcn genetik m\u00fchendisi olarak da kab\u00fbl edilen Malakak\u2019lar, insan\u0131n geneti\u011fine de yak\u0131n bir genetik yap\u0131ya sahipler. Ancak t\u00fcr olarak insan d\u00fc\u015fman\u0131 ve k\u00f6t\u00fcc\u00fcller. Malakak\u2019lar\u0131n resmedili\u015fi \u015fu \u015fekildedir.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Oktan Kele\u015f\u2019in onaltiyildiz.com adresinde yay\u0131nlad\u0131\u011f\u0131, sonras\u0131nda kitapla\u015ft\u0131rd\u0131\u011f\u0131 Kulbak Bilge isimli \u00e7izgi roman\u0131nda s\u0131rad\u0131\u015f\u0131 hik\u00e2yeler serisi yer al\u0131yor. Bir nev\u2019i Amazing Stories. Kele\u015f\u2019in kurgusunda da, \u00e7ok eski-kadim konusu esas al\u0131n\u0131yor. Hik\u00e2ye, takvim alg\u0131m\u0131z\u0131n \u00e7ok \u00f6tesinde bir eskiden ba\u015fl\u0131yor. \u00c7ok eski iyiler ve \u00e7ok eski k\u00f6t\u00fcler var. Ancak t\u00fcm bu \u00e7ok eski\u2019lerin, silsile kopmaks\u0131z\u0131n bug\u00fcne kadar gelen gelenekleri ve m\u00fccadelesi mevcut. Do\u011frudan konumuzla ilgili olan k\u0131sma atlayaca\u011f\u0131m. Kulbak Bilge\u2019nin 14. b\u00f6l\u00fcm\u00fcnde T\u00fcrk\u2019\u00fcn Yasak Kitab\u0131 ismiyle, kadim s\u00f6ylencelerin kaydedildi\u011fi tarih\u00ee belgeler anlat\u0131l\u0131yor. Bu belgelerde, insan t\u00fcr\u00fcn\u00fcn ba\u015flang\u0131c\u0131 kadar eskiye ait konular ge\u00e7iyor. Klasik yorumun aksine, Hazret-i Adem\u2019in hik\u00e2yesinin D\u00fcnya\u2019da ba\u015flamad\u0131\u011f\u0131, uzay\u0131n ba\u015fka bir k\u00f6\u015fesinden gelindi\u011fi, pek\u00e7ok gezegenden ge\u00e7ildi\u011fi, buralarda o zamanlara ait kal\u0131nt\u0131lar oldu\u011fu, D\u00fcnya\u2019dan \u00f6nce Ay\u2019da da kal\u0131nd\u0131\u011f\u0131 ve niha\u00ee olarak D\u00fcnya\u2019ya yerle\u015fildi\u011fine rastl\u0131yoruz. Bu yolculuk temas\u0131 i\u00e7inde, uzay\u0131n sadece gelece\u011fe ait de\u011fil ge\u00e7mi\u015fe ait olarak da insanla ba\u011flant\u0131l\u0131 oldu\u011fu ve ba\u015fka kadim uzayl\u0131-d\u00fcnyad\u0131\u015f\u0131 zeki ya\u015fam formlar\u0131n\u0131n var oldu\u011fu ileri s\u00fcr\u00fcl\u00fcyor.<\/p>\n\n\n\n

160 numaral\u0131 sayfada, Hazret-i Adem\u2019e isn\u00e2d edilen K\u00f6k Ata karakterinin hen\u00fcz D\u00fcnya\u2019ya varmad\u0131\u011f\u0131 bir zamandiliminden s\u00f6z edilir. O tarihlerde manyetik bir tufan ya\u015fan\u0131r ve Gane\u015f isimli bir varl\u0131k bu tufan sebebiyle art\u0131k D\u00fcnya atmosferinde serbest\u00e7e nefes alamaz h\u00e2le gelir. Gane\u015f, eski medeniyetlerce tanr\u0131 olarak kab\u00fbl edilmi\u015ftir. G\u00fcne\u015f\u2019ten geldi\u011fi zannedilerek ismi Gane\u015f olmu\u015ftur. Oktan Kele\u015f taraf\u0131ndan \u00e7izilen resmi \u015fu \u015fekildedir.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Hortumu, manyetik tufan sonras\u0131 D\u00fcnya\u2019dan ve atmosferine dayal\u0131 ko\u015fullar\u0131ndan men edilmesine dayal\u0131 olarak, nefes alabilmesini sa\u011flayan bir solunga\u00e7t\u0131r. Gane\u015f\u2019in, ortaya \u00e7\u0131kacak Decc\u00e2l karakterine m\u00fcttefik olmak istedi\u011fi, D\u00fcnya\u2019n\u0131n kirletilmesi, havan\u0131n solunmaz h\u00e2le getirilmeye \u00e7al\u0131\u015f\u0131lmas\u0131n\u0131n alt\u0131nda yatan sebebin de Gane\u015f\u2019e uygun ortam\u0131n haz\u0131rlanmas\u0131yla ilgili oldu\u011fu anlat\u0131lmaktad\u0131r.<\/p>\n\n\n\n

Hindu inan\u0131\u015f\u0131ndaki Gane\u015f \u015f\u00f6yle resmedilir.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Kulbak Bilge\u2019nin, Gane\u015f\u2019i ve T\u00fcrk\u2019\u00fcn Yasak Kitab\u0131\u2019n\u0131 anlatt\u0131\u011f\u0131 14. b\u00f6l\u00fcmden hemen \u00f6nce  13. b\u00f6l\u00fcmde, hik\u00e2yenin kahramanlar\u0131 bir \u00e7e\u015fit boyut\u00f6tesi seyahat yaparlar. Bu seyahatte labirent hapishanesi ismiyle bir yere rastlarlar. Labirent, \u015feytan\u0131n oyunlar\u0131ndan biridir. Labirent, insan\u0131n \u00f6n\u00fcne konulan bir s\u0131n\u0131rlar\/hudutlar manzumesidir. En \u00f6nemli \u00f6zelli\u011fi s\u0131n\u0131rlar\u0131yla ve i\u00e7indeki \u00f6\u011felerle insan\u0131 sarmas\u0131d\u0131r. \u0130nsan\u0131n bu s\u0131n\u0131rlar\u0131 unutmas\u0131 ve labirenti \u00e7\u00f6zmek i\u00e7in \u00e7al\u0131\u015fmaya ba\u015flamakla onu kendi kendisinin hapishanesine d\u00f6n\u00fc\u015ft\u00fcrmesi s\u00f6z konusudur. Tuzak da budur. \u201cS\u0131radan\u201d ismiyle and\u0131\u011f\u0131m, genel kamuoyunun kab\u00fbllerinden ibaret d\u00fcnya nas\u0131l bir hapishane ise, s\u0131rad\u0131\u015f\u0131 ismiyle an\u0131lan alanda da, yanl\u0131\u015f g\u00f6zl\u00fck tak\u0131ld\u0131\u011f\u0131 takdirde ayr\u0131 bir hapishane mevcuttur. Bu sebeple, Yirmi\u00fc\u00e7\u00fcnc\u00fc S\u00f6z\u2019\u00fcn \u00dc\u00e7\u00fcnc\u00fc Noktas\u0131\u2019nda yer alan pasaj\u0131 al\u0131nt\u0131lad\u0131m ve \u00f6nemsedim. \u0130l\u00e2veten, ilgili pasajda, iman\u0131n nur ve kuvvet olmas\u0131n\u0131n yan\u0131nda, k\u00e2inata dahi meydan okumaya yetecek bir dayanak olmas\u0131n\u0131n ifade edilmesinde, meydan okunan\u0131n k\u00e2inat olmas\u0131n\u0131 m\u00e2nid\u00e2r buluyorum. Farkl\u0131 d\u00fcnyalar\u0131n, k\u00fclt\u00fcrlerin, inan\u0131\u015flar\u0131n ve hatta zamandilimlerinin farkl\u0131 insanlar\u0131 taraf\u0131ndan sunulan karakterlerde yer alan bir\u00e7ok ortak \u00f6zelli\u011fin yan\u0131nda, insan\u0131n kadim ve uzaydan gelen bir d\u00fc\u015fman\u0131 olarak ge\u00e7mesi, bu yarat\u0131\u011f\u0131n olduk\u00e7a g\u00fc\u00e7l\u00fc ve bilgili olmas\u0131 ve \u00e7ok k\u00f6t\u00fc niyetlerinin olmas\u0131 hususlar\u0131n\u0131 de\u011ferlendirirken, im\u00e2n i\u00e7in k\u00e2inata meydan okuma ifadesinin se\u00e7ilmesi anlaml\u0131d\u0131r. Devam\u0131nda, hadiselerin da\u011flar gibi b\u00fcy\u00fck dalgalar\u0131 kar\u015f\u0131s\u0131nda tam bir emniyet i\u00e7inde gezebilmeyi de sa\u011flayan, nur ve kuvvet olan imandan s\u00f6z edilir.<\/p>\n\n\n\n

Hayal d\u00fcnyam\u0131z\u0131n de\u011fil, g\u00f6z\u00fcm\u00fcz a\u00e7\u0131kken g\u00f6rd\u00fc\u011f\u00fcm\u00fcz ve tatt\u0131\u011f\u0131m\u0131z, ger\u00e7ek dedi\u011fimiz hayat\u0131m\u0131z\u0131n hik\u00e2yesinde, ancak filmlerde ve ad\u0131na kurgu denilen hik\u00e2yelerde rastlad\u0131\u011f\u0131m\u0131z s\u0131rad\u0131\u015f\u0131\u2019l\u0131klarla kar\u015f\u0131la\u015facak ve onlar\u0131 iki g\u00f6z\u00fcm\u00fczle g\u00f6recek olursak, in\u015fa edilecek yeni labirentlerin fark\u0131nda olmak, onlardan uzak durmak, ak\u0131l ve kalp ufkunu s\u0131n\u0131rlar\u0131n \u00f6tesine, k\u00e2inatlara a\u00e7\u0131k tutmak gerekecektir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Kendinize yak\u0131n hissetti\u011finiz birini kaybetmek, kay\u0131plar\u0131n en b\u00fcy\u00fc\u011f\u00fcd\u00fcr. Da\u011flay\u0131c\u0131 ve yak\u0131c\u0131d\u0131r. \u00d6l\u00fcm\u00fcn sertli\u011fi ve ayr\u0131l\u0131\u011f\u0131n ger\u00e7ekli\u011fi, size yak\u0131n o ki\u015finin gidi\u015fi ile tatt\u0131r\u0131l\u0131r. Geriye d\u00f6nersiniz, hat\u0131rlars\u0131n\u0131z, ge\u00e7mi\u015fi bir daha ya\u015fars\u0131n\u0131z, ac\u0131l\u0131 ve tatl\u0131 hat\u0131ralar\u0131n herbiri haf\u0131zan\u0131zda art\u0131k birer sahneye d\u00f6n\u00fc\u015f\u00fcr. Sevdi\u011finiz bir film gibi tekrar tekrar seyreder durursunuz.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-172","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/posts\/172","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=172"}],"version-history":[{"count":0,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=\/wp\/v2\/posts\/172\/revisions"}],"wp:attachment":[{"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=172"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=172"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/notionclubnotes.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=172"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}